Laws are like sausages. You sleep far better the less you know about how they are made.
Otto Von BismarckRead
I have found that nothing so deceives your adversaries as telling them the truth.
Interpretation
Telling the truth can be an unexpected tactic against opponents, often leading to their confusion or misjudgment.
In this quote, Otto Von Bismarck suggests that honesty can be a strategic tool in conflict. By presenting the truth, one can manipulate the expectations and reactions of adversaries, who may find it difficult to respond to genuine honesty, thereby giving the truthful party an advantage in negotiations or confrontations.
In practice
In a debate, one might quote Bismarck to emphasize the power of honesty against opponents.
Laws are like sausages. You sleep far better the less you know about how they are made.
Preventive war is like committing suicide out of fear of death.
With a gentleman I am always a gentleman and a half, and with a fraud I try to be a fraud and a half.
Politics is the art of the possible, the attainable β the art of the next best
It is the destiny of the weak to be devoured by the strong.
A generation that has taken a beating is always followed by a generation that deals one.
Everybody felt his superiority, but nobody felt oppressed by it. Though he had no illusions about people and human affairs, he was full of kindness toward everybody and everything. Never did he give the impression of domineering, always of serving and helping. He was extremely conscientious, without allowing anything to assume undue importance; a subtle humor guarded him, which was reflected in his eyes and in his smile.
Thaw with her gentle persuasion is more powerful than Thor with his hammer. The one melts, the other breaks into pieces.
Doing nothing means unplugging from the compulsion to always keep ourselves busy, the habit of shielding ourselves from certain feelings, the tension of trying to manipulate our experience before we even fully acknowledge what that experience is.
To distract myself from tiresome thoughts, I have only to resort to books; they easily draw my mind to themselves and away from other things.
Long experience has taught me this about the status of mankind with regard to matters requiring thought: the less people know and understand about them, the more positively they attempt to argue concerning them, while on the other hand to know and understand a multitude of things renders men cautious in passing judgment upon anything new.
Avoidable human misery is more often caused not so much by stupidity as by ignorance, particularly our ignorance about ourselves.
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