Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.
B. R. AmbedkarRead
That the object of the Brahmins in giving up beef-eating was to snatch away from the Buddhist Bhikshus the supremacy they had acquired is evidenced by the adoption of vegetarianism by Brahmins.
Interpretation
The quote suggests that Brahmins adopted vegetarianism to undermine the Buddhist Bhikshus' status.
In this quote, B. R. Ambedkar discusses the historical context of dietary practices among Brahmins and Buddhists. He argues that the Brahmins' choice to adopt vegetarianism was not solely based on ethical grounds but was a strategic move to challenge and diminish the influence of Buddhist monks, who had gained a superior social standing. This reflects on broader themes of social competition and cultural practices in the context of Indian religious traditions.
In practice
In a debate about cultural dietary practices in a sociology class.
Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.
Political tyranny is nothing compared to the social tyranny and a reformer who defies society is a more courageous man than a politician who defies Government.
I like the religion that teaches liberty, equality and fraternity.
Democracy is not merely a form of government. It is primarily a mode of associated living, of conjoint communicated experience. It is essentially an attitude of respect and reverence towards fellow men.
So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.
Law and Order are the medicine of the body politic and when the body politic gets sick, medicine must be administered.
...Genuine pathological openness is about as seductive as Tourette's Syndrome.
It was the time of year, the time of day, for a small insistent sadness to pass into the texture of things. Dusk, silence, iron chill. Something lonely in the bone.
Listen; this world is the lunatic's sphere , _x000D_ Don't always agree it's real, _x000D_ Even with my feet upon it And the postman knowing my door _x000D_ My address is somewhere else.
Even men of the noblest possible moral character are extremely susceptible to the influence of the physical charms of others. Modern, no less then Ancient History, supplies us with many most painful examples of what I refer to. If it were not so, indeed, History would be quite unreadable.
Human beings are too important to be treated as mere symptoms of the past. They have a value which is independent of any temporal process──which is eternal, and must be felt for its own sake.
All of our reasoning ends in surrender to feeling.
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