If one harbours anywhere in one's mind a nationalistic loyalty or hatred, certain facts, although in a sense known to be true, are inadmissible.
George OrwellRead
The object of terrorism is terrorism. The object of oppression is oppression. The object of torture is torture. The object of murder is murder. The object of power is power. Now do you begin to understand me?
Interpretation
This quote highlights the self-perpetuating nature of violence and power struggles.
In this profound quote, George Orwell expresses the cyclical and often senseless nature of oppressive actions such as terrorism, oppression, torture, and murder. He suggests that these acts are not means to an end but rather ends in themselves, reflecting a systemic pursuit of power that distorts the original intent behind resistance or rebellion, urging the reader to grasp the deeper implications of such behaviors in society.
In practice
In a speech about civil rights, one might reference Orwell's quote to illustrate the futility of violent resistance.
If one harbours anywhere in one's mind a nationalistic loyalty or hatred, certain facts, although in a sense known to be true, are inadmissible.
The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which.
Political writing in our time consists almost entirely of prefabricated phrases bolted together like the pieces of a child's Meccano set. It is the unavoidable result of self-censorship. To write in plain, vigorous language one has to think fearlessly, and if one thinks fearlessly one cannot be politically orthodox.
Not to expose your true feelings to an adult seems to be instinctive from the age of seven or eight onwards.
As with the Christian religion, the worst advertisement for Socialism is its adherents.
It is fatal to look hungry. It makes people want to kick you.
We have embarked globally on a path of unsustainable development. Our lifestyles, the way we produce goods and services, are all part of a system that is completely unsustainable. I see solutions to climate change leading to a much larger philosophical shift in the way human society develops. We need a new matrix to define what human progress is.
If a woman possesses manly virtues one should run away from her; and if she does not possess them she runs away from herself.
It is curious that while good people go to great lengths to spare their children from suffering, few of them seem to notice that the one (and only) guaranteed way to prevent all the suffering of their children is not to bring those children into existence in the first place.
While it is useful to rebut charges and get your arguments out in circulation, you have to understand that arguments and evidence have little impact on people as long as their feelings tilt them against you.
The strong are strengthened by reverses; the trouble is that the true meaning of events scores next to nothing in the match we play with men. Appearances decide our gains or losses and the points are trumpery. And a mere semblance of defeat may hopelessly checkmate us.
I find this in all these places I've been travelling - from India to China, to Japan and Europe and to Brazil - there is a frustration with the terms of public discourse, with a kind of absence of discussion of questions of justice and ethics and of values.
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