A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
C. S. LewisRead
But the most obvious fact about praise — whether of God or anything — strangely escaped me. I thought of it in terms of compliment, approval, or the giving of honor. I had never noticed that all enjoyment spontaneously overflows into praise unless (sometimes even if) shyness or the fear of boring others is deliberately brought in to check it.
Interpretation
What this quote means
Praise is a natural response to enjoyment and appreciation, often inhibited by shyness or fear of judgment.
C. S. Lewis reflects on the nature of praise, suggesting that it is an inherent reaction to joy and appreciation, whether in relation to God or other subjects. He emphasizes that true enjoyment leads to spontaneous expressions of praise, indicating that our capacity to appreciate and celebrate is often curtailed by social anxieties or inhibitions, rather than a lack of genuine feeling.
Themes
PraiseEnjoymentFearShynessAppreciation
In practice
Example use cases
In a speech celebrating a friend's achievements, one might reference this quote to emphasize the value of recognizing and expressing joy.
More from C. S. Lewis
All quotes →I enjoyed my breakfast this morning, and I think that was a good thing and do not think it was condemned by God. But I do not think myself a good man for enjoying it.
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Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
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Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
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I pray because I can't help myself. I pray because I'm helpless. It doesn't change God - it changes me.
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The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
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While all societies make their own imaginaries (institutions, laws, traditions, beliefs and behaviors), autonomous societies are those that their members are aware of this fact, and explicitly self-institute (αυτο-νομούνται). In contrast, the members of heteronomous societies attribute their imaginaries to some extra-social authority (i.e. God, ancestors, historical necessity)
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Basically, it's hard for me to assess myself, a hardship not only prompted by the immodesty of the enterprise, but because one is not capable of assessing himself, let alone his work. However, if I were to summarize, my main interest is the nature of time. That's what interests me most of all. What time can do to a man.
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Make account that thou hast done nothing, and then thou hast done all. For if, being sinners, when we account ourselves to be what we are, we become righteous, as indeed the Publican did; how much more, when being righteous we account ourselves to be sinners.
Saint John ChrysostomRead
I find it most true that the greatest temptation outside of hell is to live without temptations; if water stands, it rots; faith is the better for the sharp winter storm in its face and grace withers without adversity. The devil is but God's master fencer to teach us to handle our weapons.
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Religion is everywhere. There are no human societies without it, whether they acknowledge it as a religion or not.
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The short conversation that follows eventually led to a tree religion. Its tenet of faith was this: a tree that was a good tree and led a clean decent and upstanding life could be assured of a future life after death. If it was very good indeed it would eventually be reincarnated as five thousand rolls of lavatory paper.
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