Ocean: A body of water occupying about two-thirds of a world made for man - who has no gills.
Interpretation
This quote reflects on the paradox of human existence in relation to the vast ocean, highlighting our limitations and disconnect with nature.
Ambrose Bierce's quote encapsulates the irony of human life: we inhabit a world filled with natural wonders, like the ocean, yet we are fundamentally unadapted to many of its elements. While the ocean occupies a significant part of our planet, we, as land-dwelling beings without gills, can only engage with it on a limited basis. This statement invites contemplation about human adaptation and our relationship with the environment.
In practice
This quote can be used in a presentation on environmental awareness to highlight our tenuous connection to nature.
PALM, n. A species of tree . . . of which the familiar "itching palm" ("Palma hominis") is most widely distributed . . . . This noble vegetable exudes a kind of invisible gum, which may be detected by applying to the bark a piece of gold or silver.
Human nature is pretty well balanced; for every lacking virtue there is a rough substitute that will serve at a pinch--as cunning is the wisdom of the unwise, and ferocity the courage of the coward.
Indigestion: A disease which the patient and his friends frequently mistake for deep religious conviction and concern for the salvation of mankind. As the simple Red Man of the Western Wild put it, with, it must be confessed, a certain force: 'Plenty well, no pray; big belly ache, heap God.'
Disobey n:To celebrate with an appropriate ceremony the maturity of a command
NOUMENON, n. That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon. The noumenon is a bit difficult to locate; it can be apprehended only by a process of reasoning - which is a phenomenon.
PARDON, v. To remit a penalty and restore to the life of crime. To add to the lure of crime the temptation of ingratitude.
No one can give a definition of the soul. But we know what it feels like. The soul is the sense of something higher than ourselves, something that stirs in us thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty. The soul is a burning desire to breathe in this world of light and never to lose it--to remain children of light.
When Abba Anthony thought about the depths of the judgments of God, he asked, 'Lord, how is it that some die when they are young, while others drag on to extreme old age? Why are there those who are poor and those who are rich? Why do wicked men prosper and why are the just in need?' He heard a voice answering him, 'Antony, keep your attention on yourself; these things are according to the judgment of God, and it is not to your advantage to know anything about them.'
The wounds of calumny, the reproaches of the proud, the venom of the bigoted, the treachery of the false, and the weakness of the true, we have known in our measure; and therein have had communion with our Lord Jesus.
A man should keep for himself a little back shop, all his own, quite unadulterated, in which he establishes his true freedom and chief place of seclusion and solitude.
I have noticed that whenever a person gives up his belief in the Word of God because it requires that he should believe a good deal, his unbelief requires him to believe a great deal more. If there be any difficulties in the faith of Christ, they are not one-tenth as great as the absurdities in any system of unbelief which seeks to take its place.
Many think that the price of discipleship is too costly and too burdensome. For some, it involves giving up too much. But the cross is not as heavy as it appears to be. Through obedience, we acquire much greater strength to carry it.
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