Understanding vision and building visual systems is really understanding intelligence.
Fei-Fei LiRead
I often tell my students not to be misled by the name 'artificial intelligence' - there is nothing artificial about it. AI is made by humans, intended to behave by humans, and, ultimately, to impact humans' lives and human society.
Interpretation
Artificial intelligence is fundamentally a product of human creation and intention.
In this quote, Fei-Fei Li emphasizes that artificial intelligence is not some detached, artificial entity; rather, it is a tool crafted by human hands for human purposes. The quote serves as a reminder that despite its name, AI is deeply rooted in human values, creativity, and societal needs, and understanding this connection is crucial as we navigate the implications of technology in our lives.
In practice
In a tech conference discussing the future of AI.
Understanding vision and building visual systems is really understanding intelligence.
I believe in the future of AI changing the world. The question is, who is changing AI? It is really important to bring diverse groups of students and future leaders into the development of AI.
It is deeply against my principles to work on any project that I think is to weaponize AI.
I believe AI and its benefits have no borders. Whether a breakthrough occurs in Silicon Valley, Beijing, or anywhere else, it has the potential to make everyone's life better for the entire world.
AI-assisted driving is a perfect platform for advancing fundamental human-centric artificial intelligence research while also producing practical applications.
The tools and technologies we've developed are really the first few drops of water in the vast ocean of what AI can do.
I've been to so many manufacturing plants. I've yet to walk into one where I did not think AI solutions wouldn't help.
Coding is like writing, and we live in a time of the new industrial revolution. What's happened is that maybe everybody knows how to use computers, like they know how to read, but they don't know how to write.
Like anything else, you can use the Internet for good or ill. You can get out of it what you want to. There's no evil about it. The way I see it, it's a liberation.
Mobile phones are misnamed. They should be called gateways to human knowledge.
I have no problem with technological solutions to social problems. The key question for me is, 'Who gets to implement them?' and, 'What kinds of politics of reform do technological solutions smuggle through the back door?'
With all the abundance we have of computers and computing, what is scarce is human attention and time.
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