Oh, breathe not his name! let it sleep in the shade, Where cold and unhonour'd his relics are laid
Interpretation
This quote reflects on the idea of forgetting a person whose memory is overshadowed by neglect and dishonor.
Charles Lamb's quote suggests a profound sense of loss and sorrow associated with the fading memory of someone who has not been celebrated or remembered with honor. It evokes the notion that some individuals, despite their existence and contributions, may slip into obscurity, their names and legacies concealed in the shadows, leading to a collective desire to let their memories rest quietly.
In practice
During a memorial service, I shared this quote to highlight the importance of honoring those we've lost.
Thus, when the lamp that lighted The traveller at first goes out, He feels awhile benighted, And looks around in fear and doubt. But soon, the prospect clearing, By cloudless starlight on he treads, And thinks no lamp so cheering As that light which Heaven sheds.
As down in the sunless retreats of the ocean Sweet flowers are springing no mortal can see, So deep in my soul the still prayer of devotion, Unheard by the world, rises silent to Thee. As still to the star of its worship, though clouded, The needle points faithfully o'er the dim sea, So dark when I roam in this wintry world shrouded, The hope of my spirit turns trembling to Thee.
The most mortifying infirmity in human nature, to feel in ourselves, or to contemplate in another, is perhaps cowardice.
Oh, ever thus, from childhood's hour, I 've seen my fondest hopes decay; I never loved a tree or flower But 't was the first to fade away. I never nurs'd a dear gazelle, To glad me with its soft black eye, But when it came to know me well And love me, it was sure to die.
May my last breath be drawn through a pipe, and exhaled in a jest.
A pun is not bound by the laws which limit nicer wit. It is a pistol let off at the ear; not a feather to tickle the intellect.
In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be.
Life is not like water. Things in life don't necessarily flow over the shortest possible route.
There are such beings as vampires, some of us have evidence that they exist. Even had we not the proof of our own unhappy experience, the teachings and the records of the past give proof enough for sane peoples.
Yes, and the body has a memory. The physical carriage hauls more than its weight. The body is the threshold across which each objectionable call passes into consciousness—all the unintimidated, unblinking, and unflappable resilience does not erase the moments lived through, even as we are eternally stupid or everlastingly optimistic, so ready to be inside, among, a part of the games.
It was like certain dinners I remember from the war. There was much wine, an ignored tension, and a feeling of things coming that you could not prevent happening. Under the wine I lost the disgusted feeling and was happy. It seemed they were all such nice people.
Whether we eat, sleep, work, play, whatever we do life contains dissatisfaction, pain. If we enjoy pleasure, we are afraid to lose it; we strive for more and more pleasure or try to contain it. If we suffer pain we want to escape it. We experience dissatisfaction all the time. All activities contain dissatisfaction or pain, continuously.
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