An old joke has an Oxford professor meeting an American former graduate student and asking him what he's working on these days. 'My thesis is on the survival of the class system in the United States.' 'Oh really, that's interesting: one didn't think there was a class system in the United States.' 'Nobody does. That's how it survives.
Interpretation
The quote highlights how societal structures can persist unnoticed.
In this quote, Hitchens uses humor to illustrate the idea that the class system in the United States continues to exist largely because people are unaware of its influence. The dialogue between the professor and the former student reveals a paradox in society: the more people deny the existence of a class system, the more entrenched it becomes, suggesting that recognition and acknowledgment are crucial for understanding and addressing social inequalities.
In practice
In a discussion on social justice, this quote can be used to emphasize the need for awareness about class structures.
In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
What can be asserted without evidence can be dismissed without evidence.
Never ask while you are doing it if what you are doing is fun. Don't introduce even your most reliably witty acquaintance as someone who will set the table on a roar.
[E]xceptional claims demand exceptional evidence.
The worst days are when you feel foggy in the head - chemo-brain they call it. It's awful because you feel boring. As well as bored. And stupid. And resigned.
Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way — because it’s had to give so much more ground and because we know so much more. But you’ve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
Today the logic goes something like this: 'Calling a ruler Son of God is out of style. No one really does that nowadays. We can support a president while also worshiping Jesus as the Son of God.' But how is this possible? For one says that we must love our enemies, and the other says we must kill them; one promotes the economics of competition, while the other admonishes the forgiveness of debts. To which do we pledge allegiance?
The imagination never forgets; it is a re-membering. It is not foundationless, but most reasonable, and it alone uses all the knowledge of the intellect.
To believe in God for me is to feel that there is a God, not a dead one, or a stuffed one, who with irresistible force urges us towards more loving.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
You have forgotten the One who doesn't care about ownership, who doesn't try to turn a profit from every human exchange.
Consider the problem of over-population. Rapidly mounting human numbers are pressing ever more heavily on natural resources. What is to be_x000D_ done?... The annual increase of numbers should be reduced. But how? We_x000D_ are given two choices -- famine, pestilence and war on the one hand,_x000D_ birth control on the other. Most of us choose birth control.
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