There are horrors beyond life's edge that we do not suspect, and once in a while man's evil prying calls them just within our range.
H. P. LovecraftRead
The Old Ones were, the Old Ones are, and the Old Ones shall be. Not in the spaces we know, but between them. They walk serene and primal, undimensioned and to us unseen.
Interpretation
This quote reflects on the timelessness and hidden nature of ancient beings beyond human perception.
In this quote, H. P. Lovecraft suggests that there exist ancient entities, the 'Old Ones', who have always been, are currently present, and will always endure beyond the realm of human understanding. They exist not in the physical spaces we inhabit, but rather in the unseen interstices of reality, embodying a sense of tranquility and primal existence that escapes human notice.
In practice
In a discussion about the nature of the universe, one might quote Lovecraft to illustrate the concept of hidden realities.
There are horrors beyond life's edge that we do not suspect, and once in a while man's evil prying calls them just within our range.
I know always that I am an outsider; a stranger in this century and among those who are still men.
Searchers after horror haunt strange, far places.
The process of delving into the black abyss is to me the keenest form of fascination.
No new horror can be more terrible than the daily torture of the commonplace.
I am, indeed, an absolute materialist so far as actual belief goes; with not a shred of credence in any form of supernaturalism—religion, spiritualism, transcendentalism, metempsychosis, or immortality.
I may err but I am not a heretic, for the first has to do with the mind and the second with the will!
I sometimes wish that people would put a little more emphasis upon the observance of the law than they do upon its enforcement.
You fall out of your mother's womb, you crawl across open country under fire, and drop into your grave.
What you see with your eyes is not necessarily real.
Men naturally rebel against the injustice of which they are victims. Thus, when plunder is organized by law for the profit of those who make the law, all the plundered classes try somehow to enter, by peaceful or revolutionary means, into the making of laws. According to their degree of enlightenment, these plundered classes may propose one of two entirely different purposes when they attempt to attain political power: Either they may wish to stop lawful plunder, or they may wish to share in it.
It is truly enough said that a corporation has no conscience, but a corporation of conscientious men is a corporation with a conscience.
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