The old religionist cried out for his god. The new religionist cries out for some god to be his.
Interpretation
This quote contrasts the traditional and modern approaches to faith, highlighting a shift in the search for divine meaning.
Gilbert K. Chesterton's quote reflects on the evolution of belief and spirituality over time. The 'old religionist' represents those who seek a well-established, universal god, while the 'new religionist' signifies those who seek a more personalized and subjective connection to the divine. This suggests a broader commentary on how individuals relate to spirituality, emphasizing the search for personal meaning in contrast to traditional dogma.
In practice
This quote can be used in a discussion about modern spirituality versus traditional religion.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
There may be a time when a country will have to wake up from a vision of happiness, when they have to realize that theirs is not the perfect idea, that there are many aspects that do not correspond to the reality of what is there, the real need and aspirations of the people.
They say people can think for themselves? Do you honestly believe that the chap who canβt pass primary six knows the consequence of his choice when he answers a question viscerally, on language, culture and religion? But we knew the consequences. We would starve, we would have race riots. We would disintegrate.
Taxing is an easy business. Any projector can contrive new impositions; any bungler can add to the old; but is it altogether wise to have no other bounds to your impositions than the patience of those who are to bear them?
LET A MAN THINK AND CARE ever so little about God, he does not therefore exist without God. God is here with him, upholding, warming, delighting, teaching him-making life a good thing to him. God gives him himself, though the man knows it not.
Look in the mirror and one thing is sure: what we see is not who we are.
As it defines itself, every society defines other societies. That definition almost always takes the form of a condemnation: the 'other' is the barbarian.
Subscribe for the occasional hand-picked quote. No noise.