When we don't like to face up to hard facts, we use soft words. We do not speak about killing a baby within the womb, but about "termination of potential life." Words are often multiplied to try to cover dark deeds.
Neal A. MaxwellRead
To one degree or another we all struggle with selfishness. Since it is so common, why worry about selfishness anyway? Because selfishness is really self-destruction in slow motion. No wonder the Prophet Joseph Smith urged, "Let every selfish feeling be not only buried, but annihilated" (Teachings of the Prophet Joseph Smith, p. 178). Hence annihilation - not moderation - is the destination! . . . Meekness is the real cure, for it does not merely mask selfishness but dissolves it!
Interpretation
Selfishness leads to self-destruction; true meekness can dissolve this negativity.
This quote emphasizes the pervasive nature of selfishness and its detrimental effects on individuals, portraying it as a slow form of self-destruction. Neal A. Maxwell highlights the importance of addressing selfishness not through moderation, but through a complete annihilation of such feelings, advocating for meekness as the ultimate solution that actively dissolves the inclination toward selfishness, fostering a more selfless existence.
In practice
During a motivational speech on personal growth, one might use this quote to highlight the importance of overcoming selfish tendencies.
When we don't like to face up to hard facts, we use soft words. We do not speak about killing a baby within the womb, but about "termination of potential life." Words are often multiplied to try to cover dark deeds.
The issue for us is trusting God enough to trust also His timing. If we can truly believe He has our welfare at heart, may we not let His plans unfold as He thinks best?
So it is that real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed! Such is the 'sacrifice unto the Lord... of a broken heart and a contrite spirit,' (D&C 59:8), a prerequisite to taking up the cross, while giving 'away all [our] sins' in order to 'know God' (Alma 22:18) for the denial of self precedes the full acceptance of Him.
If we knew how often the obedience of others is affected by our own, and how often our stepping forth soon brings forth a whole platton of helpers, and how often our speaking forth soon creates a chorus - we would be even more ashamed of our slackess and our silence.
Stubborn selfishness leads otherwise good people to fight over herds, patches of sand, and strippings of milk. All this results from what the Lord calls coveting "the drop," while neglecting the "more weighty matters." (D&C 117:8) Myopic selfishness magnifies a mess of pottage and makes thirty pieces of silver look like a treasure trove. In our intense acquisitiveness, we forget Him who once said, "What is property unto me?"
In a 'wheat and tares' world, how unusually blessed faithful members are to have the precious and constant gift of the Holy Ghost with reminders of what is right and of the covenants we have made. 'For behold, ... the Holy Ghost ... will show unto you all things what ye should do.' (2 Ne. 32:5.) Whatever the decibels of decadence, these need not overwhelm the still, small voice! Some of the best sermons we will ever hear will be thus prompted from the pulpit of memory—to an audience of one!
Hard conditions of life are indispensable to bringing out the best in human personality.
Holding on to anything blocks wisdom.
The man of genius knows what he is aiming at; nobody else knows. And he alone knows when something comes between him and his object. In the course of generations, however, men will excuse you for not doing as they do, if you will bring enough to pass in your own way.
You have within yourself the answer to every question you propose - if you only knew how to look for it. In the Land of the spirit, you cannot walk by the light of someone else's lamp. You want to borrow mine. I'd rather teach you how to make your own.
I went for years not finishing anything. Because, of course, when you finish something you can be judged...I had poems which were re-written so many times I suspect it was just a way of avoiding sending them out.
The devil ain't got no power over me. The devil come, and me shake hands with the devil. Devil have his part to play. Devil's a good friend, too... because when you don't know him, that's the time he can mosh you down.
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