Our democracy is not a product but a continual process. It is preserved not by monuments but deeds. Sometimes it needs refining; sometimes it needs amending; sometimes it needs defending. Always, it needs improving.
Lee H. HamiltonRead
One half of the world's people live on less than two dollars a day. This should concern our national security policy as well as our conscience.
Interpretation
The disparity in global wealth affects not only moral considerations but also national security.
This quote highlights the alarming reality that a significant portion of the world's population lives in extreme poverty, which poses ethical concerns and may also impact national security. It suggests that the plight of those living on less than two dollars a day should not only provoke our moral outrage but should also be a critical factor in shaping how nations approach security and policy-making.
In practice
During a speech at a charity gala discussing global poverty.
Our democracy is not a product but a continual process. It is preserved not by monuments but deeds. Sometimes it needs refining; sometimes it needs amending; sometimes it needs defending. Always, it needs improving.
In my hometown of New Orleans, grief is a public spectacle that, somewhat paradoxically, necessitates celebration. The dead are not mourned so much as they are posthumously venerated with music and dance.
There is nothing more difficult to outgrow than anxieties that have become useful to us, whether as explanations for a life that never quite finds its true force or direction, or as fuel for ambition, or as a kind of reflexive secular religion that, paradoxically, unites us with others in a shared sense of complete isolation: you feel at home in the world only by never feeling at home in the world.
The world of science lives fairly comfortably with paradox. We know that light is a wave, and also that light is a particle. The discoveries made in the infinitely small world of particle physics indicate randomness and chance, and I do not find it any more difficult to live with the paradox of a universe of randomness and chance and a universe of pattern and purpose than I do with light as a wave and light as a particle. Living with contradiction is nothing new to the human being.
Mathematicians are like managers - they want improvement without change.
If the Savior has not sanctified you, renewed you, given you a hatred of sin and a love of holiness, He has nothing in you of a saving character.
The idea of God implies the abdication of human reason and justice; it is the most decisive negation of human liberty and necessarily ends in the enslavement of mankind both in theory and practice.
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