The strange power of art is sometimes it can show that what people have in common is more urgent than what differentiates them. It seems to me it's something that theatre can do, but it's rare; it's very rare.
John BergerRead
One can say of language that it is potentially the only human home, the only dwelling place that cannot be hostile to man.
Interpretation
Language serves as a safe and unique space for human expression and connection.
In this quote, John Berger emphasizes the importance of language as a fundamental aspect of human existence. He suggests that language is a 'home' for people, offering a refuge where they can express themselves without fear of hostility, highlighting its essential role in creating understanding and community among individuals.
In practice
During a speech about the importance of education, one might say, 'As John Berger noted, language is potentially the only human home, underscoring how vital it is to our development.'
The strange power of art is sometimes it can show that what people have in common is more urgent than what differentiates them. It seems to me it's something that theatre can do, but it's rare; it's very rare.
Unlike any other visual image, a photograph is not a rendering, an imitation or an interpretation of its subject, but actually a trace of it. No painting or drawing, however naturalist, belongs to its subject in the way that a photograph does.
We never look at just one thing; we are always looking at the relation between things and ourselves.
The camera relieves us of the burden of memory. It surveys us like God, and it surveys for us. Yet no other god has been so cynical, for the camera records in order to forget.
Propaganda requires a permanent network of communication so that it can systematically stifle reflection with emotive or utopian slogans. Its pace is usually fast.
Being a unique superpower undermines the military intelligence of strategy. To think strategically, one has to imagine oneself in the enemy's place. If one cannot do this, it is impossible to foresee, to take by surprise, to outflank. Misinterpreting an enemy can lead to defeat. This is how empires fall.
First, if it is true that a spatial order organizes an ensemble of possibilities (e.g., by a place in which one can move) and interdictions (e.g., by a wall that prevents one from going further), than the walked actualizes some of these possibilities. In that way, he makes them exist as well as emerge. But he also moves them about and he invents others, since the crossing, drifting away, or improvisation of walking privilege, transform, or abandon spatial elements.
True religion comes not front the teaching of men or the reading of books; it is the awakening of the spirit within us, consequent upon pure and heroic action.
Men go forth to wonder at the height of mountains, the huge waves of the sea, the broad flow of the ocean, the course of the stars-and forget to wonder at themselves. Beware of despairing about yourself: you are commanded to put your trust in God, and not in yourself.
Another victory like that and we are done for.
Truthfulness under oath is, by now, a matter of our civic religion, our relation to our fellow citizens rather than our relation to a nonhuman power.
It is a mistake to assume that if everybody does his job, it will be all right. The whole system may be in trouble.
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