To say 'I love you' one must first be able to say the 'I.'
Ayn RandRead
One method of destroying a concept is by diluting its meaning. Observe that by ascribing rights to the unborn, i.e., the nonliving, the anti-abortionists obliterate the rights of the living.
Interpretation
This quote highlights the dangers of vague definitions and the consequences they have on existing rights.
Ayn Rand's quote suggests that when concepts are diluted by assigning them meanings that do not align with reality, such as granting rights to the unborn, it can undermine the rights of those who are living. The dilution of meaning can lead to confusion and conflicts in ethics and morality, as it shifts the focus from individuals in the present to those who do not yet exist, thereby prioritizing abstract concepts over tangible rights.
In practice
This quote can be used in a debate about ethical implications surrounding abortion.
To say 'I love you' one must first be able to say the 'I.'
The difference between animals and humans is that animals change themselves for the environment, but humans change the environment for themselves.
It is my eyes which see, and the sight of my eyes grants beauty to the earth. It is my ears which hear, and the hearing of my ears gives its song to the world. It is my mind which thinks, and the judgement of my mind is the only searchlight that can find the truth. It is my will which chooses, and the choice of my will is the only edict I must respect.
What is the basic, the essential, the crucial principle that differentiates freedom from slavery? It is the principle of voluntary action versus physical coercion or compulsion.
I think that when in doubt about the truth of an issue, it's safer and in better taste to select the least numerous of the adversaries.
Now you see, Dr. Stadler, you're speaking as if this book were addressing to a thinking audience. If it were, one would have to be concerned with such matters as accuracy, validity, logic and the prestige of science. But it isn't. It's addressed to the public.
Impotence therefore faces both those who believe in what amounts to a pure, stateless, market capitalism, a sort of international bourgeois anarchism, and those who believe in a planned socialism uncontaminated by private profit-seeking. Both are bankrupt. The future, like the present and the past, belongs to mixed economies in which public and private are braided together in one way or another. But how? That is the problem for everybody today, but especially for people on the left.
I was a westerner in Iran, an Iranian in the West. I had no identity. I didn't even know anymore why I was living.
All men are frauds. The only difference between them is that some admit it. I myself deny it.
Unable to make what is just strong, we have made what is strong just.
In this treacherous world Nothing is the truth nor a lie. Everything depends on the color Of the crystal through which one sees it
The morality of an action depends on the motive from which we act. If I fling half a crown to a beggar with intention to break his head and he picks it up and buy victuals with it, the physical effect is good. But with respect to me the action is very wrong.
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