"He sido un hombre afortunado en la vida, nada me ha sido facil." "I've been a fortunate man in life, nothing has come easy"
Sigmund FreudRead
One might compare the relation of the ego to the id with that between a rider and his horse. The horse provides the locomotor energy, and the rider has the prerogative of determining the goal and of guiding the movements of his powerful mount towards it. But all too often in the relations between the ego and the id we find a picture of the less ideal situation in which the rider is obliged to guide his horse in the direction in which it itself wants to go.
Interpretation
The ego and id represent the struggle between rational control and primal instincts.
Sigmund Freud's analogy compares the ego to a rider and the id to a horse, emphasizing the dynamics between our conscious thoughts and unconscious desires. Ideally, the ego should control and direct the id, much like a rider guides a horse; however, often the situation is reversed, leading to internal conflict and difficulty in achieving one's true goals due to yielding to primal urges instead of rational thought.
In practice
During a psychology lecture to illustrate the conflict of desires versus rational thought.
"He sido un hombre afortunado en la vida, nada me ha sido facil." "I've been a fortunate man in life, nothing has come easy"
I take up the standpoint that the tendency to aggression is an innate, independent, instinctual disposition in man, and I come back now to the statement that it constitutes the most powerful obstacle to culture.
One day, in retrospect, the years of struggle will strike you as the most beautiful.
We are never so defenseless against suffering as when we love, never so forlornly unhappy as when we have lost our love object or its love.
I cannot think of any need in childhood as strong as the need for a father's protection.
The tendency to aggression is an innate, independent, instinctual disposition in man... it constitutes the powerful obstacle to culture.
The abused child goes on living within those who have survived such torture, a torture that ended with total repression. They live with the darkness of fear, oppression, and threats. When all its attempts to move the adult to heed its story have failed, it resorts to the language of symptoms to make itself heard. Enter addiction, psychosis, criminality.
There is no such thing as a pure introvert or extrovert. Such a person would be in the lunatic asylum.
In the investigation of a neurotic style of life, we must always suspect an opponent, and note who suffers most because of the patient's condition. Usually this is a member of the family.
Since [narcissists] deep down, feel themselves to be faultless, it is inevitable that when they are in conflict with the world they will invariably perceive the conflict as the world's fault. Since they must deny their own badness, they must perceive others as bad. They project their own evil onto the world. They never think of themselves as evil, on the other hand, they consequently see much evil in others.
Worrying about scarcity is our culture's version of post-traumatic stress. It happens when we've been through too much, and rather than coming together to heal (which requires vulnerability) we're angry and scared and at each other's throats.
The 'self-image' is the key to human personality and human behavior. Change the self image and you change the personality and the behavior.
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