One thing, all things: move among and intermingle, without distinction. To live in this realization is to be without anxiety about non-perfection. To live in this faith is the road to non-duality, because the non-dual is one with the trusting mind.
Interpretation
The quote suggests that recognizing the interconnectedness of all things leads to a state of peace and acceptance.
Sengcan conveys that understanding the unity among all aspects of existence can alleviate the anxiety brought on by the pursuit of perfection. This acceptance leads to a non-dual perspective where one can trust in the nature of reality, fostering a tranquil mind that embraces both the imperfections of life and the interconnectedness of all beings.
In practice
In a meditation class focusing on mindfulness, this quote could help participants understand the importance of accepting imperfection.
To live in the Great Way is neither easy nor difficult, but those with limited views are fearful and irresolute: the faster they hurry, the slower they go, and clinging cannot be limited: even to be attached to the idea of enlightenment is to go astray. Just let things be in their own way and there will be neither coming nor going. Obey the nature of things (your own nature), and you will walk freely and undisturbed.
Return to the root and you will find the meaning.
When mind exists undisturbed in the Way, nothing in the world can offend, and when a thing can no longer offend it ceases to exist in the old way. When no discriminating thoughts arise, the old mind ceases to exist.
When thought is in bondage the truth is hidden, for everything is murky and unclear, and the burdensome practice of judging brings annoyance and weariness. What benefit can be derived from distinctions and separations?
The Great Way is not difficult for those who have no preferences.
Step aside from all thinking, and there is nowhere you can't go.
I'm not stupid enough to think that I can deal with another 10 or 15 years of major exposure. I think that is the ultimate tragedy of fame... People who are simply out of control, who are lost. I've seen so many of them, and I don't want to be another cliche.
Hell is having to execute a pointless act from which nothing ever comes except the need to do it again.
I thought of the people before me who had looked down at the river and gone to sleep beneath it. I wondered about them. I wondered how they had done it--it, the physical act. I simply wondered about the dead because their days had ended and I did not know how I would get through mine.
Christ died for men precisely because men are not worth dying for; to make them worth it.
One cannot walk through an assembly factory and not feel that one is in Hell.
The "discovery" of poverty at the beginning of the 1960s was something like the "discovery" of America almost five hundred years earlier. In the case of each of these exotic terrains, plenty of people were on the site before the discoverers ever arrived.
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