Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
One loves ultimately one's desires, not the thing desired.
Interpretation
What this quote means
This quote suggests that what we truly care about are our own desires rather than the objects of those desires.
Friedrich Nietzsche emphasizes that the essence of love lies not in the objects we desire, but in the nature of our desires themselves. This perspective invites us to reflect on the deeper motivations behind our affections and pursuits, suggesting that our emotional attachments are primarily linked to our inner needs and aspirations rather than the external world.
Themes
DesireLovePhilosophyNietzscheEmotions
In practice
Example use cases
This quote can be referenced in a discussion about the nature of love in a philosophy class.
More from Friedrich Nietzsche
All quotes βThat which does not kill us makes us stronger.
Friedrich NietzscheRead
Hope in reality is the worst of all evils because it prolongs the torments of man.
Friedrich NietzscheRead
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Friedrich NietzscheRead
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
Friedrich NietzscheRead
The anarchist and the Christian have a common origin.
Friedrich NietzscheRead
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And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.
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I know no religion that destroys courtesy, civility, and kindness.
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I don't like to think of laws as rules you have to follow, but more as suggestions.
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Our birth is but a sleep and a forgetting. Not in entire forgetfulness, and not in utter nakedness, but trailing clouds of glory do we come.
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Each person is oriented toward a quest for his personal invisible guide, or . . . he entrusts himself to the collective, magisterial authority as the intermediary between himself and Revelation.
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