One should not interpret the word “Revolution” in its literal sense. Various meanings and significances are attributed to this word, according to the interests of those who use or misuse it. For the established agencies of exploitation it conjures up a feeling of blood stained horror. To the revolutionaries it is a sacred phrase.
Interpretation
Revolution has different meanings depending on who interprets it, influencing its perception positively or negatively.
Bhagat Singh emphasizes that the term 'Revolution' is subject to varied interpretations based on the perspective of the observer. For those in positions of power, the word evokes fear and horror associated with violence, while for revolutionaries, it symbolizes a revered struggle for change and justice. This duality reflects how language can be manipulated to either inspire or intimidate, depending on the agenda of the speaker.
In practice
In a speech about social justice, one might quote Bhagat Singh to emphasize the varied meanings of revolution.
Non-violence is backed by the theory of soul-force in which suffering is courted in the hope of ultimately winning over the opponent. But what happens when such an attempt fail to achieve the object? It is here that soul-force has to be combined with physical force so as not to remain at the mercy of tyrannical and ruthless enemy.
Those revolutionaries who have, by chance, escaped the gallows should live and show to the world that they cannot only embrace gallows for the ideal but also bear the worst type of tortures in the dark, dingy prison cells.
Love always elevates the character of man. It never lowers him, provided love be love
A rebellion is not a revolution. It may ultimately lead to that end.
They may kill me, but they cannot kill my ideas. They can crush my body, but they will not be able to crush my spirit.
Our entire family is replete with sentiments of patriotism. Uncle Swarna Singh left for his heavenly abode in jail in 1910, two or three years after my birth. Uncle Ajit Singh is leading the life of an exile in foreign countries.
And for me anyway, consciousness is three components: a personal component which for lack of a better word we can call the soul. A collective component which is more archetypal and a deeper level, and then a universal domain of consciousness.
God [is] not the exclusive property of any one tradition. The divine light [cannot] be confined to a single lamp, belonging to the East or the West, but enlightens all human beings.
The furies are at home in the mirror; it is their address. Even the clearest water, if deep enough can drown. Never think to surprise them. Your face approaching ever so friendly is the white flag they ignore. There is no truce with the furies. A mirror's temperature is always zero. It is ice in the veins. It's camera is an x-ray. It is a chalice held out to you in silent communion, where gaspingly you partake of a shifting identity never your own.
[I]n a place with absolutely no private or personal life, with the incessant worship of a mediocre career-sadist as the only culture, where all citizens are the permanent property of the state, the highest form of pointlessness has been achieved.
In the beginning of the contest with Britain, when we were sensible of danger, we had daily prayers in this room for Divine protection," he stated. "Our prayers, Sir, were heard, and they were graciously answered. ... Do we imagine we no longer need His assistance?
People like you should be stopped, Mr. Woodrow,' she mused aloud, with a puzzled shake of her wise head. 'You think you're solving the world's problems but actually you're the problem.
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