Earth Day is the first holy day which transcends all national borders, yet preserves all geographical integrities, spans mountains and oceans and time belts, and yet brings people all over the world into one resonating accord, is devoted to the preservation of the harmony in nature and yet draws upon the triumphs of technology, the measurement of time, and instantaneous communication through space.
It is an open question whether any behavior based on fear of eternal punishment can be regarded as ethical or should be regarded as merely cowardly.
Interpretation
What this quote means
This quote suggests that actions motivated by fear of punishment may lack true moral value and could be seen as cowardice.
Margaret Mead's quote raises a thought-provoking question about the nature of morality and ethical behavior. It challenges us to consider whether actions taken out of fear of eternal punishment reflect true ethical principles or simply a reluctance to face consequences. Mead implies that genuine morality should stem from empathy and integrity rather than from the fear of negative repercussions, suggesting a deeper understanding of what it means to act ethically.
Themes
In practice
Example use cases
In a philosophical discussion about ethics, this quote can be used to illustrate the difference between fear-based actions and true moral choices.
More from Margaret Mead
All quotes →Prayer does not use up artificial energy, doesn't burn up any fossil fuel, doesn't pollute. Neither does song, neither does love, neither does the dance.
Instead of being presented with stereotypes by age, sex, color, class, or religion, children must have the opportunity to learn that within each range, some people are loathsome and some are delightful.
We won't have a society if we destroy the environment.
EARTH DAY uses one of humanity's great discoveries, the discovery of anniversaries by which, throughout time, human beings have kept their sorrows and their joys, their victories, their revelations and their obligations alive, for re-celebration and re-dedication another year, another decade, another century, another eon.
American society is very like a fish society. . . . Among certain species of fish, the only thing which determines order of dominance is length of time in the fishbowl. The oldest resident picks on the newest resident, and if the newest resident is removed to a new bowl, he, as oldest resident, will pick on the newcomers.
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The greatest dignity to be found in death is the dignity of the life that preceded it. This is a form of hope that we can all achieve, and it is the most abiding of all. Hope resides in the meaning of what our lives have been.
Now the story of Christ is simply a true myth: a myth working on us the same way as the others, but with this tremendous difference that it really happened: and one must be content to accept it in the same way, remembering that it is God’s myth where the others are men’s myths: i.e., the Pagan stories are God expressing Himself through the minds of poets, using such images as He found there, while Christianity is God expressing Himself through what we call 'real things'.
Suspicious.- To admit a belief merely because it is a custom - but that means to be dishonest, cowardly, lazy! - And so could dishonesty, cowardice and laziness be the preconditions for morality?
The universe is so immense that it appears immutable, and that the duration of a planet such as that of the earth is only a chapter, less than that, a phrase, less still, only a word of the universe’s history.
Opinions are formed in a process of open discussion and public debate, and where no opportunity for the forming of opinions exists, there may be moods -moods of the masses and moods of individuals, the latter no less fickle and unreliable than the former -but no opinion.
I take it that what all men are really after is some form or perhaps only some formula of peace.