Opinions which justify cruelty are inspired by cruel impulses.
Interpretation
The quote suggests that cruel opinions stem from a person's own cruel nature.
Bertrand Russell's quote highlights the disturbing tendency of individuals to rationalize cruelty through their opinions. It implies that when people hold views that support cruel behavior, those opinions are often a reflection of their inner impulses and character, rather than an objective or ethical stance. This serves as a cautionary observation about the moral implications of aligning one's beliefs with harmful actions or ideologies.
In practice
This quote can be used in a discussion about the ethical implications of social media opinions that promote violence.
St. Paul introduced an entirely novel view of marriage, that it existed primarily to prevent the sin of fornication. It is just as if one were to maintain that the sole reason for baking bread is to prevent people from stealing cake.
Freedom comes only to those who no longer ask of life that it shall yield them any of those personal goods that are subject to the mutations of time.
Of these austerer virtues the love of truth is the chief, and in mathematics, more than elsewhere, the love of truth may find encouragement for waning faith. Every great study is not only an end in itself, but also a means of creating and sustaining a lofty habit of mind; and this purpose should be kept always in view throughout the teaching and learning of mathematics.
At all times, except when a monarch could enforce his will, war has been facilitated by the fact that vigorous males, confident of victory, enjoyed it, while their females admired them for their prowess.
Moreover, the attitude that one ought to believe such and such a proposition, independently of the question whether there is evidence in its favor, is an attitude which produces hostility to evidence and causes us to close our minds to every fact that does not suit our prejudices.
Extreme hopes are born from extreme misery.
Life is a battle between faith and reason in which each feeds upon the other, drawing sustenance from it and destroying it.
All gods who receive homage are cruel. All gods dispense suffering without reason. Otherwise they would not be worshipped. Through indiscriminate suffering men know fear and fear is the most divine emotion. It is the stones for altars and the beginning of wisdom. Half gods are worshipped in wine and flowers. Real gods require blood.
If freedom makes social progress possible, so social progress strengthens and enlarges freedom. The two are inseparable partners in the great adventure of humanity.
Our nation was not founded because we all looked alike, or prayed alike, or descended from the same family tree. But our founders, in their genius, in this, the oldest constitutional democracy, put forth on this earth the idea that all are created equal; that we all have inalienable rights.
Spaces devoted to Hannibal Lecterβs earliest years differ from the other archives in being incomplete. Some are static scenes, fragmentary, like painted attic shards held together by blank plaster. Other rooms hold sound and motion, great snakes wrestling and heaving in the dark and lit in flashes. Pleas and screaming fill some places on the grounds where Hannibal himself cannot go. But the corridors do not echo screaming, and there is music if you like.
An 'impersonal God'-well and good. A subjective God of beauty, truth and goodness, inside our own heads-better still. A formless life-force surging through us, a vast power which we can tap-best of all. But God himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the hunter, King, husband-that is quite another matter.
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