As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Can you nominate in order now the degrees of the lie? I will name you the degrees. The first, the Retort Courteous; the second, the Quip Modest; the third, the Reply Churlish; the fourth, the Reproof Valiant; the fifth; the Countercheck Quarrelsome; the sixth, the Lie with Circumstance; the seventh, the Lie Direct. All these you may avoid but the Lie Direct; and you may avoid that too, with an If. . . . Your If is the only peace-maker; much virtue in If.
Interpretation
The quote explores different levels of dishonesty and the power of possibility in truth-telling.
In this quote, Shakespeare categorizes various forms of lies, indicating a spectrum from polite retorts to outright deception. He emphasizes that while one can avoid many types of falsehoods, the most straightforward lie can sometimes be circumvented through the conditional nature of 'If', which introduces nuance and potential for reconciliation. This reflects on the complexity of human communication and the role of honesty in relationships.
In practice
In a debate about the importance of honesty in leadership.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Beginning with adolescence, my political formation was oriented in the ideological direction of Marxism. It was natural, being that my thinking was influenced by an atmosphere of active critical resistance. That was the way it was during all of the dictatorship and up to the Revolution of 1974.
In fighting terror, you cannot let it interfere with the normal life of civilians in Israel.
She thought it was part of the hardship of her life that there was laid upon her the burthen of larger wants than others seemed to feel – that she had to endure this wide hopeless yearning for that something, whatever it was, that was greatest and best on this earth.
Unless a man gives himself entirely to the Cross, in a spirit of humility and self-abasement; unless he casts himself down to be trampled underfoot by all and despised, accepting injustice, contempt and mockery; unless he undergoes all these things with joy for the sake of the Lord, not claiming any kind of human reward whatsoever - glory or honor or earthly pleasures - he cannot become a true Christian.
Shall I faint, now that I have poured out the spirit of my mind to the world, and treated many subjects with truth, with freedom, with power, because I have been followed with one cry of abuse ever since for not being a Government tool?
We know only that we are living in these bodies and have a vague idea, because we have heard it, and because our faith tells us so, that we possess souls. As to what good qualities there may be in our souls, or who dwells within them, or how precious they are, those are things which seldom consider and so we trouble little about carefully preserving the soul's beauty.
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