The evolution of man is the evolution of his consciousness, and 'consciousness' cannot evolve unconsciously. The evolution of man is the evolution of his will, and 'will' cannot evolve involuntarily.
G. I. GurdjieffRead
In order to understand the interrelation of truth and falsehood in life, a man must understand falsehood in himself, the constant incessant lies he tells himself.
Interpretation
Understanding one's own dishonesty is essential for grasping the nature of truth and falsehood.
This quote by G. I. Gurdjieff emphasizes the importance of self-reflection and honesty in one's own life. To truly understand the concepts of truth and falsehood, one must first recognize the lies and deceptions they tell themselves. This self-awareness is crucial for personal growth and for navigating the complexities of life, as it enhances one's perception of reality and fosters a deeper understanding of human nature.
In practice
During a motivational speech about personal growth, one might use this quote to highlight the importance of introspection.
The evolution of man is the evolution of his consciousness, and 'consciousness' cannot evolve unconsciously. The evolution of man is the evolution of his will, and 'will' cannot evolve involuntarily.
Conscious faith is freedom. Emotional faith is slavery. Mechanical faith is foolishness.
Remember you come here having already understood the necessity of struggling with yourself β only with yourself. Therefore thank everyone who gives you the opportunity.
It is the greatest mistake to think that man is always one and the same. A man is never the same for long. He is continually changing. He seldom remains the same even for half an hour.
Laughter relieves us of superfluous energy, which, if it remained unused, might become negative, that is, poison. Laughter is the antidote.
If a man could understand all the horror of the lives of ordinary people who are turning around in a circle of insignificant interests and insignificant aims, if he could understand what they are losing, he would understand that there can only be one thing that is serious for him - to escape from the general law, to be free. What can be serious for a man in prison who is condemned to death? Only one thing: How to save himself, how to escape: nothing else is serious.
Abashed the devil stood and felt how awful goodness is and saw Virtue in her shape how lovely: and pined his loss
I knelt and prayed, and the strongest truth came over me. Didn't matter if God in his heaven was a Catholic or a Protestant God, or the God of the Hindus. What mattered was something deeper and older and more powerful than any such image - it was a concept of goodness based upon the affirmation of life, the turning away from destruction, from the perverse, from man using and abusing man. It was the affirmation of the human and the natural.
How then to enforce peace? Not by reason, certainly, nor by education. If a man could not look at the fact of peace and the fact of war and choose the former in preference to the latter, what additional argument could persuade him? What could be more eloquent as a condemnation of war than war itself? What tremendous feat of dialectic could carry with it a tenth the power of a single gutted ship with its ghastly cargo?
"Terrorism" is what we call the violence of the weak, and we condemn it; "war" is what we call the violence of the strong, and we glorify it.
I do not believe in race as such. Race is a fraud. All modern people are the conglomeration of so many ethnic mixtures that no pure race remains.
Zero is powerful because it is infinityβs twin. They are equal and opposite, yin and_x000D_ yang. They are equally paradoxical and troubling. The biggest questions in science_x000D_ and religion are about nothingness and eternity, the void and the infinite, zero and_x000D_ infinity. The clashes over zero were the battles that shook the foundations of philosophy,_x000D_ of science, of mathematics, and of religion. Underneath every revolution lay a_x000D_ zero β and an infinity.
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