Jordan has a strange, haunting beauty and a sense of timelessness. Dotted with the ruins of empires once great, it is the last resort of yesterday in the world of tomorrow. I love every inch of it.
King Hussein IRead
For our part, we shall continue to work for the new dawn when all the Children of Abraham and their descendants are living together in the birthplace of their three great monotheistic religions, a life free from fear, a life free from want - a life in peace.
Interpretation
The quote emphasizes the hope for unity and coexistence among followers of the three great monotheistic religions in a peaceful life.
King Hussein I expresses a powerful vision of harmony among the diverse descendants of Abraham, advocating for a future where people are able to live together in their shared historical birthplace, free from fear and need. The essence of the message underscores the importance of peace and mutual respect, transcending religious and cultural differences to create a better world for all.
In practice
This quote can be used in a speech at a peace rally to emphasize the need for unity among different faiths.
Jordan has a strange, haunting beauty and a sense of timelessness. Dotted with the ruins of empires once great, it is the last resort of yesterday in the world of tomorrow. I love every inch of it.
I want to say a simple thing, that the dividing line exists not between Jordan and Israel, but between the proponents of peace and the opponents of peace.
God help us from those who believe that they are the sole possessors of truth. How we manage at times to agree willingly to become prisoners within our own minds and souls of beliefs and ideas on which we can never be flexible.
The link between peace and stability on the one hand, and social and economic growth on the other, is dialectic. Peace, poverty, and backwardness cannot mix in one region.
Without peace and without the overwhelming majority of people that believe in peace defending it, working for it, believing in it, security can never really be a reality.
In this life struggle, here I am among you fully cognizant that a true believer has no fear of what God has ordained for him. Those who are visited by fear live only for their present, under the illusion that the world began with them and will end with their departure.
We have learned that peace and well-being are indivisible and that our peace and well-being cannot be purchased at the price of peace or the well-being of any other country.
So let us here resolve that Dag Hammarskjold did not live, or die, in vain. Let us call a truce to terror. Let us invoke the blessings of peace. And, as we build an international capacity to keep peace, let us join in dismantling the national capacity to wage war.
The teachings of many faiths share much in common. And people of many faiths are united in our commitments to love our families, to protect our children, and to build a more peaceful world. In the coming year, let us resolve to seize opportunities to work together in a spirit of friendship and cooperation. Through our combined efforts, we can end terrorism and rid our civilization of the damaging effects of hatred and intolerance, ultimately achieving a brighter future for all.
It is not only war that can stop war but men of goodwill, conscious of their mission can deal with such deadly enemy.
Nagasaki and Hiroshima remind us to put peace first every day; to work on conflict prevention and resolution, reconciliation, and dialogue; and to tackle the roots of conflict and violence.
In the age when the atom has been split, the moon encircled, diseases conquered, is disarmament so difficult a matter that it must remain a distant dream?
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