Silence in love betrays more woe - Than words though ne'er so witty; A beggar that is dumb, you know, may challenge double pity.
Walter RaleighRead
Passions are liken'd best to floods and streams:_x000D_ _x000D_ The shallow murmur, but the deep are dumb;_x000D_ _x000D_ So, when affection yields discourse, it seems_x000D_ _x000D_ The bottom is but shallow whence they come._x000D_ _x000D_ They that are rich in words, in words discover
Interpretation
Deep feelings of affection often go unspoken, while those who speak a lot may not feel deeply.
The quote suggests that true passion and deep affection are often silent and profound, while those who express their feelings vocally may not necessarily have the depth of emotion they portray. It highlights a contrast between surface-level expression and the silent strength of true feeling, implying that genuine love or passion can be found in the quiet depths rather than in the loud proclamations.
In practice
This quote can be used in a speech about the importance of recognizing quiet love in relationships.
Silence in love betrays more woe - Than words though ne'er so witty; A beggar that is dumb, you know, may challenge double pity.
Even such isTime, which takes in trust Our youth, our joys, and all we have, And pays us but with age and dust, Who in the dark and silent grave When we have wandered all our ways Shuts up the story of our days, And from which earth, and grave, and dust The Lord shall raise me up, I trust.
If she undervalues me, _x000D_ _x000D_ What care I how fair she be?
If all the world and love were young,_x000D_ _x000D_ And truth in every shepherd's tongue,_x000D_ _x000D_ These pretty pleasures might me move_x000D_ _x000D_ To live with thee, and be thy love.
It is the nature of men having escaped one extreme, which by force they were constrained long to endure, to run headlong into the other extreme, forgetting that virtue doth always consist in the mean.
No one is wise or safe, but they that are honest.
I have never dreamed of being a princess. I have not longed for Prince Charming. I have and do long for something resembling a happily ever after. I am supposed to be above such flights of fantasy, but I am not. I am enamored of fairy tales.
I could fall in love with a sumo wrestler if he told stories and made me laugh. Obviously, it would be easier if someone was African-American and lived next door and went to the same church. Because then I wouldn't have to translate.
Bodies count, of course - they count more than we're willing to admit - but we don't fall in love with bodies, we fall in love with each other. We all know that, but the moment we go beyond a catalogue of surface qualities and appearances, words begin to fail us, to crumble apart in mystical confusions and cloudy, unsubstantial metaphors.
Persons are not known by intellect alone, not by principles alone, but only by love. It is when we love the other, the enemy, that we obtain from God the key to an understanding of who he is, and who we are. It is only this realization that can open to us the real nature of our duty, and of right action.
The force that unites the elements to become all things is Love, also called Aphrodite; Love brings together dissimilar elements into a unity, to become a composite thing. Love is the same force that human beings find at work in themselves whenever they feel joy, love and peace. Strife, on the other hand, is the force responsible for the dissolution of the one back into its many, the four elements of which it was composed.
Judgement is the forbidden objectivization of the other person which destroys single-minded love. I am not forbidden to have my own thoughts about the other person, to realize his shortcomings, but only to the extent that it offers to me an occasion for forgiveness and unconditional love, as Jesus proves to me.
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