The strange power of art is sometimes it can show that what people have in common is more urgent than what differentiates them. It seems to me it's something that theatre can do, but it's rare; it's very rare.
John BergerRead
The past grows gradually around one, like a placenta for dying.
Interpretation
The past envelops us as we approach death, much like a protective layer created during childbirth.
John Berger's quote suggests that as we nearing the end of our lives, our past experiences and memories accumulate and surround us, creating a sense of comfort and familiarity, similar to how a placenta nurtures and supports a developing fetus. This metaphor highlights the relationship between life, death, and the integral role that our history plays in shaping our final moments.
In practice
During a eulogy, one might refer to this quote to illustrate the importance of memories at the end of life.
The strange power of art is sometimes it can show that what people have in common is more urgent than what differentiates them. It seems to me it's something that theatre can do, but it's rare; it's very rare.
Unlike any other visual image, a photograph is not a rendering, an imitation or an interpretation of its subject, but actually a trace of it. No painting or drawing, however naturalist, belongs to its subject in the way that a photograph does.
We never look at just one thing; we are always looking at the relation between things and ourselves.
The camera relieves us of the burden of memory. It surveys us like God, and it surveys for us. Yet no other god has been so cynical, for the camera records in order to forget.
Propaganda requires a permanent network of communication so that it can systematically stifle reflection with emotive or utopian slogans. Its pace is usually fast.
Being a unique superpower undermines the military intelligence of strategy. To think strategically, one has to imagine oneself in the enemy's place. If one cannot do this, it is impossible to foresee, to take by surprise, to outflank. Misinterpreting an enemy can lead to defeat. This is how empires fall.
The inviolability of the person which is a reflection of the absolute inviolability of God, finds its primary and fundamental expression in the inviolability of human life. Above all, the common outcry, which is justly made on behalf of human rights-for example, the right to health, to home, to work, to family, to culture- is false and illusory if the right to life, the most basic and fundamental right and the condition for all other personal rights, is not defended with maximum determination.
Being desirable means being comfortable with your own ambiguity. The most ambiguous reality is that we are flesh and spirit at the same time. Within everyone there is light and shadow, good and evil, love and hate. In order to be truthful, you must embrace your total being. A person who exhibits both positive and negative qualities, strengths and weaknesses is not flawed, but complete.
Can the mind see the truth of its own incapacity to know the unknown? Surely if I see very clearly that my mind cannot know the unknown, there is absolute quietness.
Time takes life away_x000D_ and gives us memory, gold with flame,_x000D_ black with embers.
'Twas but my tongue, 'twas not my soul that swore.
Who is there today who still cares about a well-finished death? No one. Even the rich, who could after all afford this luxury, are beginning to grow lazy and indifferent; the desire to have a death of one's own is becoming more and more rare. In a short time it will be as rare as a life of one's own.
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