What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
George Bernard ShawRead
People are always blaming their circumstances for what they are. I don't believe in circumstances.
Interpretation
People often use their circumstances as excuses for their behavior, but one can choose to rise above them.
This quote by George Bernard Shaw emphasizes the idea that one's character and decisions are not dictated by external circumstances, but rather by personal choices. It challenges the notion of victimhood and encourages individuals to take responsibility for their lives instead of attributing their situation to factors they cannot control.
In practice
During a motivational speech to inspire change in individuals' lives.
What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
Marriage is good enough for the lower classes: they have facilities for desertion that are denied to us.
Forgive him, for he believes that the customs of his tribe are the laws of nature!
Those who talk most about the blessings of marriage and the constancy of its vows are the very people who declare that if the chain were broken and the prisoners left free to choose, the whole social fabric would fly asunder. You cannot have the argument both ways. If the prisoner is happy, why lock him in? If he is not, why pretend that he is?
Treat a friend as a person who may someday become your enemy; an enemy as a person who may someday become your friend.
The happiness of credulity is a cheap and dangerous quality.
For a war to be just three conditions are necessary - public authority, just cause, right motive.
We believe that civilization has been created under the pressure of the exigencies of life at the cost of satisfaction of the instincts.
All social inequalities which have ceased to be considered expedient, assume the character not of simple inexpediency, but of injustice, and appear so tyrannical, that people are apt to wonder how they ever could have. been tolerated; forgetful that they themselves perhaps tolerate other inequalities under an equally mistaken notion of expediency, the correction of which would make that which they approve seem quite as monstrous as what they have at last learnt to condemn.
Luck serves ... as rationalization for every people that is not master of its own destiny.
When you give up vengeance, make sure you are not giving up on justice. The line between the two is faint, unsteady, and fine...Vengeance is our own pleasure of seeing someone who hurt us getting it back and then some. Justice, on the other hand, is secure when someone pays a fair penalty for wronging another even if the injured person takes no pleasure in the transaction. Vengeance is personal satisfaction. Justice is moral accounting...Human forgiveness does not do away with human justice.
[Aristotle formal logic thus far (1787)] has not been able to advance a single step, and hence is to all appearances closed and completed.
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