Was it always my nature to take a bad time and block out the good times, until any success became an accident and failure seemed the only truth?
There are people who eat the earth and eat all the people on it like in the Bible with the locusts. And other people who stand around and watch them eat.
Interpretation
What this quote means
This quote reflects on the nature of humanity, highlighting those who take advantage of others and those who remain passive.
Lillian Hellman's quote serves as a poignant commentary on human behavior and morality. It suggests that there are individuals who aggressively consume resources and exploit others, similar to the destructive nature of locusts mentioned in the Bible. In contrast, there are also those who observe this destruction without intervening. This juxtaposition prompts reflection on the roles people play in society – whether as active participants or passive witnesses – and grapples with the moral responsibilities we carry towards each other.
Themes
In practice
Example use cases
This quote can be shared during a discussion on social justice to emphasize the need for active participation.
More from Lillian Hellman
All quotes →If I had to give young writers advice, I would say don't listen to writers talking about writing or themselves.
It is best to act with confidence, no matter how little right you have to it.
If you believe, as the Greeks did, that man is at the mercy of the gods, then you write tragedy. The end is inevitable from the beginning. But if you believe that man can solve his own problems and is at nobody's mercy, then you will probably write melodrama.
Nobody knows what you want except you. And nobody will be as sorry as you if you don't get it. Wanting some other way to live is proof enough of deserving it. Having it is hard work, but not having it is sheer hell.
Failure in the theater is more dramatic and uglier than any other form of writing. It costs so much, you feel so guilty.
Similar quotes
The fact that people die because of an AK-47 is not because of the designer, but because of politics.
When people have points of reference that are humanizing, that demystifies difference.
Any man's death diminishes me, because I am involved in Mankind; And therefore never send to know for whom the bell tolls; it tolls for thee.
The world begins anew with every birth, my father used to say. He forgot to say, with every death it ends. Or did not think he needed to. Because for a goodly part of his life he worked in a graveyard.
But it was pointless, it was stupid; he thought about thoughtless things. If I were a seabird . . . but how could you be a seabird? If you were a seabird your brain would be tiny and stupid and you would love half-rotted fish guts and tweaking the eyes out of little grazing animals; you would know no poetry and you could never appreciate flying as fully as the human on the ground yearning to be you. If you wanted to be a seabird you deserved to be one.
You call for faith: I show you doubt, to prove that faith exists. The more of doubt, the stronger faith, I say, If faith o'ercomes doubt.