The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
ZhuangziRead
People live their lives, constantly surrounded by anxiety. if they live long before dying, they end up in senility, worn out by concerns: a terrible fate! The body is treated in a very harsh fashion. Courageous men are seen by everyone under Heaven as worthy, but this doesn't preserve them from death. I am not sure I know whether this is sensible or not.
Interpretation
The quote discusses the burdens of anxiety and the inevitability of death, questioning the sensibility of how life is lived.
Zhuangzi reflects on the human condition, highlighting how anxiety and concerns consume people's lives, ultimately leading to a weakening of spirit and body as they age. He points out the paradox of courage, noting that even the bravest individuals are not exempt from the fate of death, leaving him uncertain about the wisdom of societal expectations and the nature of existence.
In practice
In a lecture on existentialism, this quote can illustrate the burdens of modern life.
The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
Either in conflict with others or in harmony with them, we go through life like a runaway horse, unable to stop.
When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
The true man of the past waited upon Heaven when dealing with people and did not wait upon people when dealing with Heaven.
The mind remains undetermined in the great Void. Here the highest knowledge is unbounded. That which gives things their thusness cannot be delimited by things. So when we speak of 'limits', we remain confined to limited things. The limit of the unlimited is called 'fullness.' The limitlessness of the limited is called 'emptiness.' Tao is the source of both. But it is itself neither fullness nor emptiness
All the fish needs is to get lost in the water. All man needs is to get lost in Tao.
Take faith, for example. For many people in our world, the opposite of faith is doubt. The goal, then, within this understanding, is to eliminate doubt. But faith and doubt aren't opposites. Doubt is often a sign that your faith has a pulse, that it's alive and well and exploring and searching. Faith and doubt aren't opposites, they are, it turns out, excellent dance partners.
Ethics evolve naturally, and we trample upon them with laws created by reason and experience.
Latent in every man is a venom of amazing bitterness, a black resentment; something that curses and loathes life, a feeling of being trapped, of having trusted and been fooled, of being helpless prey to impotent rage, blind surrender, the victim of a savage, ruthless power that gives and takes away, enlists a man, drops him, promises and betrays, and -crowning injury- inflicts on him the humiliation of feeling sorry for himself.
The world being unworthy to receive the Son of God directly from the hands of the Father, he gave his Son to Mary for the world to receive him from her.
I believe that there is a greater power in the world than the evil power of military force, of nuclear bombs -- there is the power of good, of morality, of humanitarianism.
These handwritten words in the pages of my journal confirm that from an early age I have experienced each encounter in my life twice: once in the world, and once again on the page.
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