I say people who feel they must have a faith or religion in order to face life are showing a kind of cowardice, which in any other sphere would be considered contemptible. But when it is in the religious sphere it is thought admirable, and I cannot admire cowardice whatever sphere it is in.
Interpretation
The quote critiques the reliance on faith or religion as a means to face life's challenges, equating this reliance to cowardice.
Bertrand Russell suggests that an individual's need for faith or religion to cope with life reflects a form of cowardice. He argues that such reliance should not be deemed admirable simply because it pertains to spirituality, but should instead be recognized as a weakness, challenging societal norms that praise faith while disregarding the necessity for personal courage and rationality in facing life's uncertainties.
In practice
In a debate on the necessity of belief, one might quote Russell to emphasize the importance of individual courage over blind faith.
St. Paul introduced an entirely novel view of marriage, that it existed primarily to prevent the sin of fornication. It is just as if one were to maintain that the sole reason for baking bread is to prevent people from stealing cake.
Freedom comes only to those who no longer ask of life that it shall yield them any of those personal goods that are subject to the mutations of time.
Of these austerer virtues the love of truth is the chief, and in mathematics, more than elsewhere, the love of truth may find encouragement for waning faith. Every great study is not only an end in itself, but also a means of creating and sustaining a lofty habit of mind; and this purpose should be kept always in view throughout the teaching and learning of mathematics.
At all times, except when a monarch could enforce his will, war has been facilitated by the fact that vigorous males, confident of victory, enjoyed it, while their females admired them for their prowess.
Moreover, the attitude that one ought to believe such and such a proposition, independently of the question whether there is evidence in its favor, is an attitude which produces hostility to evidence and causes us to close our minds to every fact that does not suit our prejudices.
Extreme hopes are born from extreme misery.
If mythic violence is lawmaking, divine violence is law-destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythic violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood
I love to move like a mouse inside this puzzle for the body, balancing the wish to be lost with the need to be found.
Nothing in life is ever as simple as we imagine.
Fame is also won at the expense of others. Even the well-deserved honors of the scientist or man of learning are unfair to many persons of equal achievements who get none. When one man gets a place in the sun, the others are put in a denser shade. From the point of view of the whole group there's no gain whatsoever, and perhaps a loss.
I had hardly expected so dolichocephalic a skull or such well-marked supra-orbital development. Would you have any objection to my running my finger along your parietal fissure? A cast of your skull, sir, until the original is available, would be an ornament to any anthropological museum. It is not my intention to be fulsome, but I confess that I covet your skull.
The life-converting experience is not the discovery that I have choices to make that determine the way I live out my existence, but the awareness that my that my existence itself is not in the center. Once I 'know' God, that is, once I experience God's love as the love in which all my human experiences are anchored, I can desire only one thing: to be in that love.
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