But if writing about people who are not yourself is illegitimate, then the only legitimate work is autobiography; and as a reader and a citizen, I donβt want to live in that world.
Katherine BooRead
People talk about places like Mumbai as a tale of two cities, as if the rich and poor don't have anything to do with each other.
Interpretation
The quote highlights the stark contrast between the rich and poor in Mumbai, suggesting a divide that limits their interactions and understanding of each other.
Katherine Boo's quote addresses the social and economic disparity in Mumbai, illustrating the existence of a duality within the city where the lives of the privileged and the underprivileged seem disconnected. This metaphorical 'tale of two cities' emphasizes that the rich live in a world separate from the poor, ignoring their shared existence and the implications of such a divide on society.
In practice
During a discussion on urban development, one might quote this to highlight socioeconomic issues.
But if writing about people who are not yourself is illegitimate, then the only legitimate work is autobiography; and as a reader and a citizen, I donβt want to live in that world.
We often have an exaggerated sense of what nonprofits and governments are doing to help the poor, but the really inspiring thing is how much the poor are doing to help themselves.
Everyone in Annawadi talks like this: 'Oh, I will make my child a doctor, a lawyer, and he will make us rich'. It's vanity, nothing more. Your little boat goes west and you congratulate yourself, 'what a navigator I am!' And then the wind blows you east.
...much of what was said did not matter, and that much of what mattered could not be said.
Why should workers agree to be slaves in a basically authoritarian structure? They should have control over it themselves. Why shouldn't communities have a dominant voice in running the institutions that affect their lives?
One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
As precious as life itself is our heritage of individual freedom, for man's free agency is a God-given gift.
Now is the time for Afro-realism: for sound policies based on honest data, aimed at delivering results.
To turn water into wine, and what is common into what is holy, is indeed the glory of Christianity.
If the enemy could only know that Marcus Garvey is but a John the Baptist in the wilderness, that a greater and more dangerous Marcus Garvey is yet to appear, the Garvey with whom you will have to reckon for the injustice of the present generation.
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