This is a country that was founded on racism. It was built on racism. It still continues to thrive through wealth disparity, and housing disparity is all built on the backs of racism.
W. Kamau BellRead
People born in Puerto Rico are U.S. citizens - except for the teeny, tiny, mind-boggling fact that if you live in Puerto Rico, you are not allowed to cast a vote in the election for president. That tiny fact starts to get bigger when you realize that electing our own leaders is the whole reason that we have a country in the first place.
Interpretation
This quote highlights the paradox of Puerto Rican citizenship and the right to vote in presidential elections.
W. Kamau Bell's quote points out the contradiction faced by Puerto Ricans, who are U.S. citizens yet lack voting rights in presidential elections. This discrepancy raises important questions about democracy, representation, and the political status of Puerto Rico, emphasizing the fundamental importance of voting as a cornerstone of national identity and self-governance.
In practice
In a discussion about Puerto Rican rights and citizenship at a community meeting.
This is a country that was founded on racism. It was built on racism. It still continues to thrive through wealth disparity, and housing disparity is all built on the backs of racism.
We really suffer from a hot-take disease, wanting to be the first one who has the hottest take.
I've turned the annoying questions that white people ask into a career, so I understand that's where I live.
In communities of color, such as Ferguson, it often feels like the police are protecting the white community from us instead of protecting our communities from the criminal element.
We can't throw the worst part of racism into the dustbin of history.
When we let cops talk about themselves as a separate community, then we are letting cops wall themselves off from the rest of us. We don't generally do that with any other jobs. We don't talk about the barista community or the Wal-Mart greeter community.
Sometimes we don't even realize what we really care about, because we get so distracted by the symbols.
We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry. A generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn't take itself too seriously. It is humble. It doesn't claim too much. It admits it walks with a limp.
King of the animals β as thou hast described him β I should rather say king of the beasts, thou being the greatest β because thou hast spared slaying them, in order that they may give thee their children for the benefit of the gullet, of which thou hast attempted to make a sepulchre for all animals; and I would say still more, if it were allowed me to speak the entire truth.
I like people that define their own values. I am much more interested in somebody who has their own definition of what they value, their own definition of what success is, their own definition of what love is.
To say that a man lieth, is as much to say, as that he is brave towards God, and a coward towards men.
It is fateful and ironic how the lie we need in order to live dooms us to a life that is never really ours.
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