Until we go through it ourselves, until our people cower in the shelters of New York, Washington, Chicago, Los Angeles and elsewhere while the buildings collapse overhead and burst into flames, and dead bodies hurtle about and, when it is over for the day or the night, emerge in the rubble to find some of their dear ones mangled, their homes gone, their hospitals, churches, schools demolished - only after that gruesome experience will we realize what we are inflicting on the people of Indochina.
Interpretation
The quote emphasizes the need for personal experience to truly understand the devastation of war.
William L. Shirer highlights the profound impact of war on human life by illustrating the horrors faced by soldiers and civilians alike. He suggests that only when individuals witness the destruction in their own lives will they comprehend the suffering inflicted upon others, such as those in Indochina, and recognize the gravity of their actions.
In practice
This quote can be used in a speech about the impacts of war on civilians.
In our new age of terrifying, lethal gadgets, which supplanted so swiftly the old one, the first great aggressive war, if it should come, will be launched by suicidal little madmen pressing an electronic button. Such a war will not last long and none will ever follow it. There will be no conquerors and no conquests, but only the charred bones of the dead on and uninhabited planet.
No class or group or party in Germany could escape its share of responsibility for the abandonment of the democratic Republic and the advent of Adolf Hitler. The cardinal error of the Germans who opposed Nazism was their failure to unite against it.
If in some smothering dreams you too could pace Behind the wagon that we flung him in, And watch the white eyes writhing in his face, His hanging face, like a devil's sick of sin; If you could hear, at every jolt, the blood Come gargling from the froth-corrupted lungs, Obscene as cancer, bitter as the cud Of vile, incurable sores on innocent tongues,-- My friend, you would not tell with such high zest To children ardent for some desperate glory, The old Lie: Dulce et decorum est pro patria mori.
What one Predator drone pilot described of his experience fighting in the Iraq war while never leaving Nevada: 'You're going to war for 12 hours, shooting weapons at targets, directing kills on enemy combatants. Then you get in the car and you drive home, and within 20 minutes you're sitting at the dinner table talking to your kids about their homework.'
The object of defense is preservation; and since it is easier to hold ground than to take it, defense is easier than attack. But defense has a passive purpose: preservation; and attack a positive one: conquest.... If defense is the stronger form of war, yet has a negative object, it follows that it should be used only so long as weakness compels, and be abandoned as soon as we are strong enough to pursue a positive object.
I think that this is the first war in history that on the morrow the victors sued for peace and the vanquished called for unconditional surrender.
It's all rot that they put in the war-news about the good humour of the troops, how they are arranging dances almost before they are out of the front-line. We don't act like that because we are in a good humour: we are in a good humour because otherwise we should go to pieces.
The enemy is still proud and powerful. He is hard to get at. He still possesses enormous armies, vast resources, and invaluable strategic territories...No one can tell what new complications and perils might arise in four or five more years of war. And it is in the dragging-out of the war at enormous expense, until the democracies are tired or bored or split that the main hopes of Germany and Japan must reside.
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