People talk of the pathos and failure of plain women; but it is a more terrible thing that a beautiful woman may succeed in everything but womanhood.
Interpretation
The quote reflects on the societal expectations of women, particularly the distinction between beauty and the essence of womanhood.
Gilbert K. Chesterton highlights a profound irony in how society views women. While plain women may experience a sense of pity for their perceived failures, it is perhaps even more tragic for a beautiful woman to excel in many aspects of life yet still fall short of fulfilling the core essence of womanhood, which encompasses qualities such as nurture, compassion, and emotional connection. The quote invites readers to consider the deeper emotional and social implications of beauty and success, beyond mere appearances.
In practice
In a discussion about gender roles in a women's empowerment seminar.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
There are only three possible endings -aren't there? - to any story: revenge, tragedy or forgiveness. That's it. All stories end like that.
What makes revolutionary thought unique is its clarity and dignity, and its clear grasp of freedom and justice: simple, clear words that are understood without the need for any help from elite writers or thinkers.
A “collective” mind does not exist. It is merely the sum of endless numbers of individual minds. If we have an endless number of individual minds who are weak, meek, submissive and impotent – who renounce their creative supremacy for the sake of the “whole” and accept humbly that the “whole’s” verdict – we don’t get a collective super-brain. We get only the weak, meek, submissive and impotent collective mind.
When the mind soars in pursuit of the things conceived in space...it pursues emptiness; but when man dives deep within himself, he experiences the fullness of existence.
...the man who passes the sentence should swing the sword." "...a ruler who hides behind paid executioners soon forgets what death is.
No man really knows about other human beings. The best he can do is to suppose that they are like himself.
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