Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
John SteinbeckRead
There are people who will say that this whole account is a lie, but a thing isn't necessarily a lie even if it didn't necessarily happen.
Interpretation
The truth can exist in subjective experiences, regardless of factual accuracy.
In this quote, John Steinbeck suggests that the validity of an account or story is not solely dependent on its factual accuracy. He emphasizes the importance of personal experiences and perceptions, implying that truths can emerge from narratives, even if they are not straightforwardly real. This invites readers to understand that a person's interpretation can carry significance and meaning beyond mere events.
In practice
In a discussion about storytelling and its importance in shaping culture.
Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
At one point, as Samuel urges Adam to raise his boys well regardless of the blood that might be in them, Adam tells him, "You can't make a race horse of a pig." Samuel replies, "No, but you can make a very fast pig.
And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.
The comfortable people in tight houses felt pity at first, and then distaste, and finally hatred for the migrant people.
People do not want advice - they want corroboration.
It is one of the triumphs of the human that he can know a thing and still not believe it.
There is a new venue for theory, necessarily impure, where it emerges in and as the very event of cultural translation. This is not the displacement of theory by historicism, nor a simple historicization of theory that exposes the contingent limits of its more generalizable claims.
It is wrong to have an ideal view of the world. That's where the mischief starts. That's where everything starts unravelling.
As soon as you believe that a label you've put on yourself is true, you've limited something that is literally limitless, you've limited who you are into nothing but a thought.
The mere lapse of years is not life. To eat, to drink, and sleep; to be exposed to darkness and the light; to pace around in the mill of habit, and turn thought into an instrument of trade-this is not life. Knowledge, truth, love, beauty, goodness, faith, alone can give vitality to the mechanism of existence.
The ulterior motives with which you absorb and assimilate Evil are not your own but those of Evil. _x000D_ The animal wrests the whip from its master and whips itself in order to become master, not knowing that this is only a fantasy produced by a new knot in the master's whiplash.
And to the degree that the individual maintains a show before others that he himself does not believe, he can come to experience a special kind of alienation from self and a special kind of wariness of others.
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