Taught from infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.
Mary WollstonecraftRead
Perhaps the seeds of false-refinement, immorality, and vanity, have ever been shed by the great. Weak, artificial beings, raised above the common wants and defections of their race, in a premature and unnatural manner, undermine the very foundation of virtue, and spread corruption through the whole mass of society!
Interpretation
The quote warns against the dangers of artificial elevation and how it can corrupt society.
Mary Wollstonecraft critiques the consequences of raising individuals in a way that separates them from common human experiences, suggesting that such elevation can lead to immorality and vanity. By highlighting how those who are artificially distinguished from their peers may become corrupting influences, she emphasizes the need for grounded virtues that are essential for the health of society as a whole.
In practice
A speaker at a political rally might use this quote to argue against elitism and promote social equality.
Taught from infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.
Make women rational creatures, and free citizens, and they will quickly become good wives; - that is, if men do not neglect the duties of husbands and fathers.
But what a weak barrier is truth when it stands in the way of an hypothesis!
The divine right of husbands, like the divine right of kings, may, it is hoped, in this enlightened age, be contested without danger.
Women are degraded by the propensity to enjoy the present moment, and, at last, despise the freedom which they have not sufficient virtue to struggle to attain.
It would be an endless task to trace the variety of meannesses, cares, and sorrows into which women are plunged by the prevailing opinion that they were created rather to feel than reason, and that all the power they obtain must be obtained by their charms and weaknesses.
But the fact of it was that I liked it out there, a ruin devoid of human vanities, clean of human illusions, an empty place reclaimed by the weather where a woman plays an organ to stop the wind's whining and an old man plays ball with a dog named Duke. I could tell you that I came back because I had promises to keep, but maybe it was because nobody asked me to stay.
You can never go home again, but the truth is you can never leave home, so it's all right.
Incidentally, one of the most worrying problems in the impact of Western modernity on traditional culture is that it quite rapidly communicates its own indifference or anxiety or even hostility about age and ageing.
There is nothing absolute and final. If everything were ironclad, all the rules absolute and everything structured so no paradox or irony existed, you couldn't move. One could say that man sneaks through the crack where paradox exists.
The soul is the perceiver and revealer of truth. We know truth when we see it, let skeptic and scoffer say what they choose. Foolish people ask you, when you have spoken what they do not wish to hear, 'How do you know it is truth, and not an error of your own?' We know truth when we see it, from opinion, as we know when we are awake that we are awake.
The secret of praying is praying in secret. A sinning man will stop praying, and a praying man will stop sinning.
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