A person may cause evil to others not only by his actions but by his inaction, and in either case he is justly accountable to them for the injury.
Interpretation
One can harm others not only through direct actions but also through a failure to act, and must take responsibility for such harm.
John Stuart Mill emphasizes the moral responsibility of individuals for the harm they cause others, whether through their deliberate actions or their lack of action. This idea reflects the importance of being accountable, suggesting that inaction can be as damaging as tangible harm, urging individuals to consider the consequences of both what they do and what they choose not to do.
In practice
This quote is perfect for a discussion on ethics in a classroom setting.
The peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
As for charity, it is a matter in which the immediate effect on the persons directly concerned, and the ultimate consequence to the general good, are apt to be at complete war with one another.
To think that because those who wield power in society wield in the end that of government, therefore it is of no use to attempt to influence the constitution of the government by acting on opinion, is to forget that opinion is itself one of the greatest active social forces. One person with a belief is a social power equal to ninety-nine who have only interests.
There should be perfect freedom, legal and social, to do the action and stand the consequences. It would be a great misunderstanding of this doctrine to suppose that it is one of selfish indifference, which pretends that human beings have no business with each other's conduct in life, and that they should not concern themselves about the well-doing or well-being of one another, unless their own interest is involved.
Political Economy, in truth, has never pretended to give advice to mankind with no lights but its own; though people who knew nothing but political economy (and therefore knew it ill) have taken upon themselves to advise, and could only do so by such lights as they had.
Marriage is the only actual bondage known to our law. There remain no legal slaves, except the mistress of every house.
Frankly, Wonder Woman is psychological propaganda for the new type of woman who should, I believe, rule the world.
It is in vain to dream of a wildness distant from ourselves. There is none such.
We all - whether naturalists, atheists, Buddhists, or Christians - see the world through the grid of an interpretive framework - and ultimately this interpretive framework is religious in nature, even if not allied with a particular institutional religion.
I believe that there is something far nobler than loyalty to any particular man. Loyalty to the truth as we perceive it - loyalty to our duty as we know it - loyalty to the ideals of our brain and heart - is, to my mind, far greater and far nobler than loyalty to the life of any particular man or God. . . .
When we try to make everything clear, we make everything confused. If, however, we admit one mysterious thing in the universe, then everything else becomes clear in the light of that. The sun is so bright, so mysterious, that one cannot look at it, and yet in the light of the sun everything else is seen.
Although sometimes the morbid is also the transcendent, the transcendent cannot be reduced to the morbid.
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