We're our own dragons as well as our own heroes, and we have to rescue ourselves from ourselves.
It's personal freedom, not hundred dollar bills that lights the soul's cigar.
Interpretation
What this quote means
True fulfillment comes from personal freedom rather than material wealth.
In this quote, Tom Robbins emphasizes the idea that the essence of happiness and fulfillment in life is not derived from financial wealth, represented by 'hundred dollar bills,' but rather from the experience of personal freedom. He suggests that our inner joy and vitalityβor what he poetically describes as 'lighting the soul's cigar'βis ignited by the ability to express ourselves freely and authentically, rather than being constrained by material possessions or societal expectations.
Themes
In practice
Example use cases
In a speech about personal development, one might say this quote to emphasize the importance of inner happiness over outward success.
More from Tom Robbins
All quotes βThere are many things worth living for, a few things worth dying for, and nothing worth killing for.
The unhappy person resents it when you try to cheer him up, because that means he has to stop dwelling on himself and start paying attention to the universe. Unhappiness is the ultimate form of self-indulgence. When you're unhappy, you get to pay a lot of attention to yourself. You get to take yourself oh so very seriously.
I'm an outlaw, not a philosopher, but I know this much: there's meaning in everything, all things are connected, and a good champagne is a drink.' Bernard began to sing again. Timidly, Leigh-Cheri joined in. Between verses, they opened another bottle. The popping of its cork echoed throughout the great stone chamber. Of the three billion people on earth, only Bernard and Leigh-Cheri heard the popping of the cork and its echoes. Only Bernard and Leigh-Cheri passed out under the tablecloth.
The Divine was beyond description, beyond knowing, beyond comprehension. To say that the Divine was Creation divided by Destruction was as close as one could come to definition. But the puny of soul, the dull of wit, weren't content with that. They wanted to hang a face on the Divine. They went so far as to attribute petty human emotions - anger, jealousy, etc - to it, not stopping to realize that if God were a being, even a supreme being, our prayers would have bored him to death long ago.
On their sofas of spice and feathers, the concubines also slept fretfully. In those days the Earth was still flat, and people dreamed often of falling over edges.
Similar quotes
I believe that political correctness can be a form of linguistic fascism, and it sends shivers down the spine of my generation who went to war against fascism.
It may be in the cultural particularities of people β in their oddities β that some of the most instructive revelations of what it is to be generically human are to be found.
Or shall I go out as a light does, not first blown out by the wind, but grown tired and weary of itself - a burnt out light? Or finally, shall I blow myself out, so as not to burn out?
I would say that normally it is the creative minorities that determine the future, and in this sense, the Catholic Church must understand itself as a creative minority that has a heritage of values that are not things of the past, but a very living and relevant reality.
The truth is, our civilization is not Christian; it is a tragic compound of great ideal and fearful practice, of loving charity and fearful clutching of possessions.
Religion is the vision of something which stands beyond, behind, and within, the passing flux of immediate things; something which is real, and yet waiting to be realised; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest.