As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
O, pardon me, thou bleeding piece of earth, / That I am meek and gentle with these butchers!
Interpretation
The speaker reflects on their humility and gentleness in the face of overwhelming violence and brutality.
In this quote, the speaker expresses deep regret and sorrow over their passive demeanor among those who commit acts of violence. It highlights a conflict between personal moral values and the harshness of the surrounding reality, illustrating the struggle of maintaining compassion in a brutal world.
In practice
This quote can be used in a discussion about non-violence and pacifism.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
We live in a globalising world. That means that all of us, consciously or not, depend on each other. Whatever we do or refrain from doing affects the lives of people who live in places we'll never visit.
But sometimes the world disrobes, slips its dress off a shoulder, stops time for a beat. If we look up at that moment, it's not due to any ability of ours to pierce the darkness, it's the world's brief bestowal. The catastrophe of grace.
The human psyche has two great sicknesses: the urge to carry vendetta across generations, and the tendency to fasten group labels on people rather than see them as individuals.
(I)f we are going to be kind, let it be out of simple generosity, not because we fear guilt or retribution.
We've all been brought up with the view that religion has some kind of special privileged status. You're not allowed to criticise it.
I want to do a certain thing in the world, and I am going to do it with unwavering concentration. I am concerning myself with only one essential thing: to set man free. I desire to free him from all cages, from all fears, and not to found religions, new sects, nor to establish new theories and new philosophies.
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