As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
O, pardon me, thou bleeding piece of earth, / That I am meek and gentle with these butchers!
Interpretation
The speaker reflects on their humility and gentleness in the face of overwhelming violence and brutality.
In this quote, the speaker expresses deep regret and sorrow over their passive demeanor among those who commit acts of violence. It highlights a conflict between personal moral values and the harshness of the surrounding reality, illustrating the struggle of maintaining compassion in a brutal world.
In practice
This quote can be used in a discussion about non-violence and pacifism.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
We are too solicitous for government intervention, on the theory, first, that the people themselves are helpless, and second, that the Government has superior capacity for action. Often times both of these conclusions are wrong.
Verily all things move within your being in constant half embrace, the desired and the dreaded, the repugnant and the cherished, the pursued and that which you would escape.
What exactly is it that humans do that is specifically human? There has to be something. How odd it is for billions of people to be alive, yet not one of them is really quite sure of what makes people people.
Godliness is more easily feigned in words than in actions
Take faith, for example. For many people in our world, the opposite of faith is doubt. The goal, then, within this understanding, is to eliminate doubt. But faith and doubt aren't opposites. Doubt is often a sign that your faith has a pulse, that it's alive and well and exploring and searching. Faith and doubt aren't opposites, they are, it turns out, excellent dance partners.
I'm interested in what motivates individuals to participate in atrocious acts to support their ideological identification.
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