I'm so thankful for the active obedience of Christ. No hope without it.
John Gresham MachenRead
Place the lives of children in their formative years, despite the convictions of their parents, under the intimate control of experts appointed by the state, force them to attend schools where the higher aspirations of humanity are crushed out, and where the mind is filled with the materialism of the day, and it is difficult to see how even the remnants of liberty can subsist.
Interpretation
The quote warns against state-controlled education that undermines children's potential and freedom.
John Gresham Machen's quote critiques the influence of state-appointed experts on children's education, emphasizing the dangers of a system that prioritizes materialism over higher aspirations. He argues that this control stifles individual liberty and undermines the potential for true growth and development in young minds during their formative years, suggesting that such an approach can lead to a society lacking in freedom and creativity.
In practice
This quote can be used in a debate about the role of government in education.
I'm so thankful for the active obedience of Christ. No hope without it.
Faith is indeed intellectual; it involves an apprehension of certain things as facts; and vain is the modern effort to divorce faith from knowledge. But although faith is intellectual, it is not only intellectual. You cannot have faith without having knowledge; but you will not have faith if you have only knowledge.
What I need first of all is not exhortation, but a gospel, not directions for saving myself but knowledge of how God has saved me. Have you any good news? That is the question that I ask of you. I know your exhortations will not help me. But if anything has been done to save me, will you not tell me the facts?
The more we know of God, the more unreservedly we will trust him; the greater our progress in theology, the simpler and more child-like will be our faith
Vastly more important than all questions with regard to methods of preaching is the root question as to what it is that shall be preached.
I see with greater and greater clearness that consistent Christianity is the easiest Christianity to defend
It scares me to think that one day I'm not going to be in school anymore.
To read great books does not mean one becomes ‘bookish’; it means that something of the terrible insight of Dostoyevsky, of the richly-charged imagination of Shakespeare, of the luminous wisdom of Goethe, actually passes into the personality of the reader; so that in contact with the chaos of ordinary life certain free and flowing outlines emerge, like the forms of some classic picture, endowing both people and things with a grandeur beyond what is visible to the superficial glance.
When you're given a newspaper column, you're not being paid to sit on a fence and scratch your chin and say 'On the one hand this' and 'On the other hand that.' You're getting paid for your opinion.
Instead of becoming a great shikari, as my mother and stepfather might have wished, I had become an incurable bookworm and was to remain one for the rest of my life.
I'm not comfortable being preachy, but more people need to start spending as much time in the library as they do on the basketball court.
You know, you can make a small mistake in language or etiquette in Britain, or you could when I was younger, and really be made to feel it, and it's the flick of a lash, but it would sting, and especially at school where there's not much privacy, and so on. You could, yes, undoubtedly be made to feel crushed.
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