When prayer fades out, power fades out. We are as spiritual as we are prayerful; no more, no less.
E. Stanley JonesRead
Prayer is surrender--surr ender to the will of God and cooperation with that will. If I throw out a boathook from the boat and catch hold of the shore and pull, do I pull the shore to me, or do I pull myself to the shore? Prayer is not pulling God to my will, but the aligning of my will to the will of God.
Interpretation
Prayer involves aligning oneself with God's will rather than trying to change His plans.
In this quote, E. Stanley Jones emphasizes that prayer is not about manipulating God to fulfill our desires but rather about surrendering and aligning our own will to God's divine intentions. The analogy of pulling yourself to the shore illustrates that true prayer is a humbling act that allows one to move toward a greater purpose rather than expecting God to move to fulfill personal wishes.
In practice
In a church sermon about the importance of trust in a higher power.
When prayer fades out, power fades out. We are as spiritual as we are prayerful; no more, no less.
The purpose of religion is not so much to get us into heaven, or to keep us out of hell, but to put a little bit of heaven into us, and take the hell out of us. This has always been the greatest responsibility of religion.
A Johns Hopkins doctor says that 'we do not know why it is that the worriers die sooner than the non-worriers, but that is a fact.' But I, who am simple of mind, think I know we are inwardly constructed, in nerve and tissue and brain cell and soul, for faith and not for fear. God made us that way. Therefore, the need of faith is not something imposed on us dogmatically, but it is written in us intrinsically. We cannot live without it. To live by worry is to live against Reality.
Worry and anxiety are sand in the machinery of life; faith is the oil.
An individual gospel without a social gospel is a soul without a body and a social gospel without an individual gospel is a body without a soul. One is a ghost, the other a corpse.
To implant fear in the minds of children is a crime. If parents try to rule the child by fear, then fear rules the child.
Do not sit down and try to pump up repentance from the dry well of a corrupt nature. It is contrary to the laws of your mind to suppose that you can force your soul into that gracious state. Take your heart in prayer to Him who understands it and say, "Lord, cleanse it. Lord, renew it. Lord, work repentance in it." The more you try to produce penitent emotions in yourself, the more you will be disappointed. However, if you believingly think of Jesus dying for you, repentance will burst forth.
In these days there is no time to pray; but without time, and a lot of it, we shall never learn to pray.
Prayer gives us strength for great ideals, for keeping up our faith, charity, purity, generosity; prayer gives us strength to rise up from indifference and guilt, if we have had the misfortune to give in to temptation and weakness. Prayer gives us light by which to see and to judge from God's perspective and from eternity. That is why you must not give up on praying!
In order to form a habit of conversing with GOD continually, and referring all we do to Him, we must at first apply to Him with some diligence: but that after a little care we should find His love inwardly excite us to it without any difficulty.
Adoration outside Holy Mass prolongs and intensifies what has taken place in the liturgical celebration and makes a true and profound reception of Christ possible. I . . . warmly recommend, to Pastors and to all the faithful, the practice of Eucharistic adoration
Through adoration, the Christian mysteriously contributes to the radical transformation of the world and to the sowing of the Gospel. Anyone who prays to the Savior draws the whole world with him and raises it to God. Those who stand before the Lord are therefore fulfilling an eminent service. They are presenting to Christ all those who do not know him or are far from him: they keep watch in his presence on their behalf.
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