His face is livid, gaunt his whole body, his breath is green with gall; his tongue drips poison.
John Quincy AdamsRead
I have no predilection for unpopularity as such, but I hold it much preferable to the popularity of a day, which perishes with the transient topic upon which it is grounded.
Interpretation
Choosing unpopularity over fleeting popularity signifies valuing lasting principles over temporary trends.
John Quincy Adams expresses a profound philosophy regarding the nature of popularity, suggesting that he would rather be unpopular for holding strong principles than to seek popularity that is based on trivial or transient issues. He emphasizes the importance of enduring values over ephemeral acclaim, underscoring a commitment to substance over the superficiality of public opinions that are subject to change.
In practice
During a speech about leadership integrity, this quote can illustrate the importance of standing by one's beliefs.
His face is livid, gaunt his whole body, his breath is green with gall; his tongue drips poison.
Always vote for principle, though you may vote alone, and you may cherish the sweetest reflection that your vote is never lost.
It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?
The highest glory of the American Revolution was this: it connected in one indissoluble bond the principles of civil government with the principles of Christianity.
According to the Stoics, all vice was resolvable into folly: according to the Christian principle, it is all the effect of weakness.
I speak as a man of the world to men of the world; and I say to you, Search the Scriptures! The Bible is the book of all others, to be read at all ages, and in all conditions of human life; not to be read once or twice or thrice through, and then laid aside, but to be read in small portions of one or two chapters every day, and never to be intermitted, unless by some overruling necessity.
I take it that what all men are really after is some form or perhaps only some formula of peace.
When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.
They do not want to know that centralization is not only the death-knell of liberty, but also of health and beauty, of art and science, all these being impossible in a clock-like, mechanical atmosphere.
I became a vegetarian after realizing that animals feel afraid, cold, hungry and unhappy like we do. I feel very deeply about vegetarianism and the animal kingdom. It was my dog Boycott who led me to question the right of humans to eat other sentient beings.
There is an eagle in me that wants to soar, and there is a hippopotamus in me that wants to wallow in the mud.
Democracy is reproached with saying that the majority is always right. But progress says that the minority is always right.
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