Leadership should be born out of the understanding of the needs _x000D_ _x000D_ of those who would be affected by it
Marian AndersonRead
Prejudice: Sometimes it's like a hair across your cheek. You can't see it, you can't find it with your fingers, but you keep brushing at it because the feel of it is irritating.
Interpretation
Prejudice can be invisible and pervasive, causing discomfort even if we can't pinpoint its source.
Marian Anderson's quote illustrates how prejudice can be an insidious presence in our lives, much like an invisible hair that irritates us. Although we may not be able to see or identify it directly, the discomfort it causes encourages us to constantly address and combat its effects, highlighting the importance of recognizing and confronting biases in ourselves and society.
In practice
In a discussion about social justice, someone might use this quote to emphasize the subtle influences of prejudice.
Leadership should be born out of the understanding of the needs _x000D_ _x000D_ of those who would be affected by it
Fear is a disease that eats away at logic and makes man inhuman.
When you stop having dreams and ideals - well, you might as well stop altogether.
The minute a person whose word means a great deal to others dare to take the open-hearted and courageous way, many others follow.
If you have a purpose in which you can believe, there's no end to the amount of things you can accomplish.
Prejudice is like a hair across your cheek. You can't see it, you can't find it with your fingers, but you keep brushing at it because the feel of it is irritating.
Christian optimism is not a sugary optimism, nor is it a mere human confidence that everything will turn out all right. It is an optimism that sinks its roots into an awareness of our freedom, and the sure knowledge of the power of grace. It is an optimism that leads us to make demands on ourselves, to struggle to respond at every moment to God's call.
Our intention is to affirm this life, not to bring order out of chaos, nor to suggest improvements in creation, but simply to wake up to the very life we're living, which is so excellent once one gets one's mind and desires out of its way and lets it act of it's own accord.
Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.
Manipulation, sloganizing, depositing, regimentation, and prescription cannot be components of revolutionary praxis, precisely because they are the components of the praxis of domination.
The majority have no other reason for their opinions than that they are the fashion.
It is much easier to do something than to trust in God; we mistake panic for inspiration.
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