Of all the preposterous assumptions of humanity over humanity, nothing exceeds most of the criticisms made on the habits of the poor by the well-housed, well- warmed, and well-fed.
Interpretation
Criticism of the poor by the wealthy is often unfounded and reflects ignorance of their struggles.
Herman Melville highlights the hypocrisy in how the comfortable criticize the lifestyles of the less fortunate. The quote suggests that those who have the privilege of a secure life, including proper housing and food, often fail to understand the challenges faced by those in poverty. It questions the assumptions made by the privileged regarding the choices and habits of the poor, implying that such criticisms stem from a lack of empathy and understanding.
In practice
During a discussion on social justice, this quote can emphasize the importance of understanding different perspectives.
A good laugh is a mighty good thing, and rather too scarce a good thing; the more's the pity. So, if any one man, in his own proper person, afford stuff for a good joke to anybody, let him not be backward, but let him cheerfully allow himself to spend and be spent in that way. And the man that has anything bountifully laughable about him, be sure there is more in that man than you perhaps think for.
The Marquesan girls dance all over; not only do their feet dance, but their arms, hands, fingers, ay, their very eyes seem to dance in their heads.
Dream tonight of peacock tails, Diamond fields and spouter whales. Ills are many, blessing few, But dreams tonight will shelter you.
Why did the old Persians hold the sea holy? Why did the Greeks give it a separate deity, and own brother Jove? Surely all this is not without meaning. And still deeper the meaning of that story of Narcissus, who because he could not grasp the tormenting mild image he saw in the fountain, plunged into it and was drowned. But that same image, we ourselves see in all rivers and oceans. It is the image of the ungraspable phantom of life; and this is the key to it all.
If some books are deemed most baneful and their sale forbid, how then with deadlier facts, not dreams of doting men? Those whom books will hurt will not be proof against events. Events, not books should be forbid.
You cannot spill a drop of American blood without spilling the blood of the whole world.... We are not a nation, so much as a world.
Is this a dagger which I see before me, _x000D_ _x000D_ The handle toward my hand? Come, let me clutch thee. _x000D_ _x000D_ I have thee not, and yet I see thee still. _x000D_ _x000D_ Art thou not, fatal vision, sensible _x000D_ _x000D_ To feeling as to sight? or art thou but _x000D_ _x000D_ A dagger of the mind, a false creation, _x000D_ _x000D_ Proceeding from the heat-oppressed brain?
In the post-individualistic era, science and spirituality will become allies, and human beings will realize a vast potentiality now only dimly felt.
In polite society, we call our obsessions hobbies.
That Hegelian dialectics should provide a wonderful instrument for always being right, because they permit the interpretations of all defeats as the beginning of victory, is obvious. One of the most beautiful examples of this kind of sophistry occurred after 1933 when the German Communists for nearly two years refused to recognize that Hitler's victory had been a defeat for the German Communist Party.
Man's free agency is not of the mind, for that is bound. There is no freedom there.
I like the stars. It's the illusion of permanence, I think. I mean, they're always flaring up and caving in and going out. But from here, I can pretend... I can pretend that things last.
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