A lot of people think the Breakfast for Children program is charity. But what does it do? It takes the people from a stage to another stage. Any program that's revolutionary is an advancing program. Revolution is change.
Fred HamptonRead
We say primarily that the priority of this struggle is class. That Marx and Lenin and Che Guevara and Mao Tse-Tung, and anybody else who ever said or knew or practiced anything about revolution, always said that a revolution is a class struggle.
Interpretation
The quote emphasizes that the core of revolutionary movements is the struggle between different social classes.
Fred Hampton highlights the fundamental belief shared by revolutionary figures like Marx, Lenin, Che Guevara, and Mao Tse-Tung, that the essence of a revolution lies in class struggle. This underscores the notion that societal change is driven primarily by conflicts arising from economic and social inequalities between classes, rather than other factors.
In practice
In a speech about social justice, one might cite this quote to emphasize the need for awareness of class issues.
A lot of people think the Breakfast for Children program is charity. But what does it do? It takes the people from a stage to another stage. Any program that's revolutionary is an advancing program. Revolution is change.
We say that we will work with anybody and form a coalition with anybody that has revolution on their mind.
We're not a racist organization, because we understand that racism is an excuse used for capitalism, and we know that racism is just - it's a byproduct of capitalism.
We might not be back. I might be in jail. I might be anywhere. But when I leave, you'll remember I said, with the last words on my lips, that I am a revolutionary. And you're going to have to keep on saying that. You're going to have to say that I am a proletariat; I am the people.
Everything would be alright if everything was put back in the hands of the people, and we're going to have to put it back in the hands of the people.
The Black Panther Party stood up and said that we don't care what anybody says. We don't think fighting fire with fire is best; we think you fight fire with water best.
Christian optimism is not a sugary optimism, nor is it a mere human confidence that everything will turn out all right. It is an optimism that sinks its roots into an awareness of our freedom, and the sure knowledge of the power of grace. It is an optimism that leads us to make demands on ourselves, to struggle to respond at every moment to God's call.
The supreme irony of life is that hardly anyone gets out of it alive.
Hatred is the vice of narrow souls; they feed it with all their littleness, and make it the pretext of base tyrannies.
Is it too much to ask that women be spared the daily struggle for superhuman beauty in order to offer it to the caresses of a subhumanly ugly mate?
Silence has many dimensions. It can be a regression and an escape, a loss of self, or it can be presence, awareness, unification, self-discovery. Negative silence blurs and confuses our identity, and we lapse into daydreams or diffuse anxieties. Positive silence pulls us together and makes us realize who we are, who we might be, and the distance between these two.
Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.
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