The principle tragedy of my life is, like all tragedies, an irony of Destiny. I reject real life as if it were a condemnation; I reject dreams as if they were an ignoble liberation. [...]After the end of the stars uselessly whitened in the morning sky and the breeze became less cold in the barely orange tinged in the yellow of the light on the scattered low clouds, I, who hadn't slept, could finally, slowly raise my body, exhausted from nothing from the bed from which I had thought the universe.
Interpretation
The quote explores the irony of existence, reflecting on the rejection of both reality and dreams due to their inherent tragedies.
Fernando Pessoa's quote delves into the existential struggles of life, where the speaker grapples with the profound irony that pervades both their reality and dreams. It captures a sense of weariness and disillusionment, portraying a state of exhaustion not from physical labor but from the overwhelming contemplation of existence itself, highlighting how the beauty of the world can simultaneously evoke feelings of despair and futility.
In practice
In a speech about the complexities of life at a philosophy seminar.
I have at this moment so many fundamental thoughts, so many truly metaphysical things to say, that I suddenly get tired and decide not to write any more, not to think any more, but to allow the fever of speaking to make me sleepy, and with my eyes closed, like a cat, I play with everything I could have said.
It's been months since I last wrote. I've lived in a state of mental slumber, leading the life of someone else. I've felt, very often, a vicarious happiness. I haven't existed. I've been someone else. I've lived without thinking.
We all have two lives: The true, the one we dreamed of in childhood And go on dreaming of as adults in a substratum of mist; the false, the one we love when we live with others, the practical, the useful, the one we end up by being put in a coffin.
I'm a man for whom the outside world is an inner Reality.
My dreams are a stupid refuge, like an umbrella against a thunderbolt.
The chill of what I won't feel gnaws at my present heart.
Did you, too, O friend, suppose democracy was only for elections, for politics, and for a party name? I say democracy is only of use there that it may pass on and come to its flower and fruit in manners, in the highest forms of interaction between people, and their beliefs - in religion, literature, colleges and schools- democracy in all public and private life.
Our assessment of socio-economic worth is largely a sham. We scientists should not lend ourselves to it - though we routinely do. We should, instead, insist on applying the criterion of quality.
Liberty cannot be guaranteed by law. Nor by any thing else except the resolution of free citizens to defend their liberties.
Maybe I am becoming a hermit, opening the door for only a few special animals? Maybe my skull is too crowded and it has no opening through which to feed it soup?
I'm tired of saying, "How wonderful you are!" to fool men who haven't got one-half the sense I've got, and I'm tired of pretending I don't know anything, so men can tell me things and feel important while they're doing it.
I heartily accept the motto, "That government is best which governs least"; and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe — "That government is best which governs not at all"; and when men are prepared for it, that will be the kind of government which they will have. Government is at best but an expedient; but most governments are usually, and all governments are sometimes, inexpedient.
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