The phoenix hope, can wing her way through the desert skies, and still defying fortune's spite; revive from ashes and rise.
Miguel De CervantesRead
A private sin is not so prejudicial in this world, as a public indecency.
Interpretation
Private sins are less harmful than public wrongdoings.
This quote by Miguel De Cervantes suggests that sins or wrongdoings committed in private are generally perceived as less damaging than those that are made public. It reflects on the societal impact of our actions, indicating that the way we present ourselves publicly has greater weight and consequences than our private transgressions. This speaks to the importance of public perception and the moral standards by which society evaluates behavior.
In practice
In a discussion on ethics, one might use this quote to highlight the importance of public accountability.
The phoenix hope, can wing her way through the desert skies, and still defying fortune's spite; revive from ashes and rise.
Patience and shuffle the cards.
It's up to brave hearts, sir, to be patient when things are going badly, as well as being happy when they're going well ... For I've heard that what they call fortune is a flighty woman who drinks too much, and, what's more, she's blind, so she can't see what she's doing, and she doesn't know who she's knocking over or who she's raising up.
When the head aches, all the members partake of the pain.
Though Gods attributes are equal, yet his mercy is more attractive and pleasing in our eyes than his justice.
If you are ambitious of climbing up to the difficult, and in a manner inaccessible, summit of the Temple of Fame, your surest way is to leave on one hand the narrow path of Poetry, and follow the narrower track of Knight-Errantry, which in a trice may raise you to an imperial throne.
All treaties between great states cease to be binding when they come in conflict with the struggle for existence.
In a man devoted to knowledge, pity seems almost ridiculous, like delicate hands on a cyclops.
Hate, like prayer, changes the person involved in the activity, not the person the activity is aimed at.
I wonder if people who asked for God to intervene in our world, really know what they are asking. Will they want to be there when God really does intervene?
When we come face-to-face with one down a dark alley, we're going to be having a shufti to see if it's solid, aren't we, we're not going to be asking, 'Excuse me, are you the imprint of a departed soul?
There's the constant concern with what happens to you when you die. Every society thinks about that and makes things to deal with that.
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