He [Zampano] probably would of insisted on corrections and edits, he was his own harshest critic, but I've come to believe errors, especially written errors, are often the only markers left by a solitary life: to sacrifice them is to lose the angels of personality, the riddle of a soul. In this case a very old soul. A very old riddle.
Interpretation
The quote reflects on the importance of imperfections in writing and life as marks of individuality and deeper existence.
In this quote, Danielewski suggests that the errors we make, particularly in our writing, are crucial indicators of our personality and unique experiences. To eliminate these flaws is to erase the essence of our individuality and the complex nature of our existence, summarizing the idea that both flaws and personality traits are intertwined, creating a deeper understanding of who we are as individuals with rich, often enigmatic lives.
In practice
Using this quote in a writing workshop to encourage participants to embrace their imperfections.
You shall be my roots and I will be your shade, though the sun burns my leaves. You shall quench my thirst and I will feed you fruit, though time takes my seed. And when I'm lost and can tell nothing of this earth you will give me hope. And my voice you will always hear. And my hand you will always have. For I will shelter you. And I will comfort you. And even when we are nothing left, not even in death, I will remember you.
Here then at long last is my darkness. No cry of light, no glimmer, not even the faintest shard of hope to break free across the hold.
Keep true to the rare music in your heart, to the marvelous and unique form that is and shall always be nothing else but you. Keep to that and you can do no wrong, which I realize is easier said than done.
Tom gets by, Navidson succeeds. Tom just wants to be, Navidson must become. And yet despite such obvious differences, anyone who looks past Tom's wide grin and considers his eyes will find surprisingly deep pools of sorrow. Which is how we know they are brothers, because like Tom, Navidson's eyes share the same water.
Countless people pray far more than they know. Often they have such a "stained-glass" image of prayer that they fail to recognize what they are experiencing as prayer and so condemn themselves for not praying.
One should not interpret the word “Revolution” in its literal sense. Various meanings and significances are attributed to this word, according to the interests of those who use or misuse it. For the established agencies of exploitation it conjures up a feeling of blood stained horror. To the revolutionaries it is a sacred phrase.
We must, indeed, all hang together or, most assuredly, we shall all hang separately.
Not only do I pray for it, on the score of human dignity, but I can clearly forsee that nothing but the rooting out of slavery can perpetuate the existence of our union, by consolidating it in a common bond of principle.
We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans; it cannot be justified with respect to nonhumans—however “humanely” we treat them.
Not to discontinue our allegiance, in this case, would be to join with the sovereign in promoting the slavery and misery of that society, the welfare of which, we ourselves, as well as our sovereign, are indispensably obliged to secure and promote, as far as in us lies.
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