If a victory is told in detail, one can no longer distinguish it from a defeat.
Jean-Paul SartreRead
I do not feel that I am the product of chance, a speck of dust in the universe, but someone who was expected, prepared, prefigured. In short, a being whom only a Creator could put here; and this idea of a creating hand refers to God.
Interpretation
This quote expresses the belief that human existence is intentional rather than accidental.
In this quote, Jean-Paul Sartre conveys a sense of purpose and design in human existence, rejecting the notion of randomness in life. He emphasizes that individuals are not mere accidents in the universe, but rather the result of a deliberate act of creation by a higher power, whom he identifies as God. This reflects a philosophical perspective that sees meaning and intention behind existence.
In practice
This quote can inspire a group discussion on the meaning of existence in a philosophy class.
If a victory is told in detail, one can no longer distinguish it from a defeat.
All I want is' - and he uttered the final words through clenched teeth and with a sort of shame - 'to retain my freedom.' I should myself have thought,' said Jacques, 'that freedom consisted in frankly confronting situations into which one had deliberately entered, and accepting all one's responsibilities. But that, no doubt, is not your view.
If you are lonely when you're alone, you are in bad company.
A kiss without a moustache, they said then, is like an egg without salt; I will add to it: and it is like Good without Evil.
I wanted pure love: foolishness; to love one another is to hate a common enemy: I will thus espouse your hatred. I wanted Good: nonsense; on this earth and in these times, Good and Bad are inseparable: I accept to be evil in order to become good.
Night is falling: at dusk, you must have good eyesight to be able to tell the Good Lord from the Devil.
As long as the reason of man continues fallible, and he is at liberty to exercise it, different opinions will be formed. As long as the connection subsists between his reason and his self-love, his opinions and passions will have a reciprocal influence on each other, and the former will be objects to which the latter attach themselves.
If you look at 'The Have and the Have Nots,' I didn't want to write a show where everyone is great and wonderful and perfect. I wanted to write it so that you're not really sure who the haves are. You look at Hanna, and you see that she doesn't have much, but she has great faith.
Habit is a man's sole comfort. We dislike doing without even unpleasant things to which we have become accustomed.
He walked out into the cold morning asking himself this heretical question: Can you start measuring a minute at any instant you wish?
No man means all he says, and yet very few say all they mean, for words are slippery and thought is viscous.
How anyone can profess to find animal life interesting and yet take delight in reducing the wonder of any animal to a bloody mass of fur or feathers?
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