Nobody reads the disclosures that roll down your computer screen. You click 'I agree' but you don't know what you're agreeing to.
If you hear a "prominent" economist using the word 'equilibrium,' or 'normal distribution,' do not argue with him; just ignore him, or try to put a rat down his shirt.
Interpretation
What this quote means
The quote critiques the reliance on certain economic terms and theories, suggesting they often lack practical relevance.
Nassim Nicholas Taleb uses humor to express his skepticism towards mainstream economic concepts like 'equilibrium' and 'normal distribution.' He implies that such terms can obscure reality and lead to misguided beliefs. By suggesting a drastic response to an economist who uses these terms, he highlights the absurdity of taking such economic jargon at face value, advocating instead for a more critical view of economic theories.
Themes
In practice
Example use cases
In a debate about economic policies, one might use this quote to illustrate the shortcomings of relying too heavily on theoretical models.
More from Nassim Nicholas Taleb
All quotes βFragility is the quality of things that are vulnerable to volatility.
Those who were unlucky in life in spite of their skills would eventually rise. The lucky fool might have benefited from some luck in life; over the longer run he would slowly converge to the state of a less-lucky idiot. Each one would revert to his long-term properties.
Individuals should think about the worst-case scenarios and plan for them. The world will be crazier than you think it will be. Put money away, and then you can live with much more freedom.
A good maxim allows you to have the last word without even starting a conversation.
A Stoic is someone who transforms fear into prudence, pain into transformation, mistakes into initiation, and desire into undertaking.
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If a jury have not the right to judge between the government and those who disobey its laws, and resist its oppressions, the government is absolute, and the people, legally speaking, are slaves.
Searching for the self when I was entirely alone was hazardous. What if I found not so much a great emptiness as a space full of unpleasant contents, a compound of long-hidden truths, closeted, buried, forgotten. When I went looking, I was playing a desperate game of hide-and-seek, fearful of what I might find, most afraid that I would find nothing.
The greatest problem for the human species, the solution of which nature compels him to seek, is that of attaining a civil society which can administer justice universally.
The capacity for getting along with our neighbor depends to a large extent on the capacity for getting along with ourselves. The self-respecting individual will try to be as tolerant of his neighbor's shortcomings as he is of his own.