To this day it is all but impossible for me to actually stop and think of my parents as white and black or to think of myself, therefore, as half and half.
Shelby SteeleRead
Through protest - especially in the 1950s and '60s - we, as a people, touched greatness. Protest, not immigration, was our way into the American Dream. Freedom in this country had always been relative to race, and it was black protest that made freedom an absolute.
Interpretation
Protest was essential in achieving true freedom and the American Dream, particularly for Black Americans in the 1950s and '60s.
This quote emphasizes the critical role that protest played in the fight for equality and justice during the civil rights movement in America. Shelby Steele asserts that while many seek the American Dream through immigration, it was the courageous actions of Black protesters that truly defined and expanded the concept of freedom in the United States, making it an absolute rather than a relative notion tied to race.
In practice
This quote can be used in a speech about the importance of civil rights activism.
To this day it is all but impossible for me to actually stop and think of my parents as white and black or to think of myself, therefore, as half and half.
Well, protest is central to the evolution of black American culture. It was protest that really finally won our freedom for us. Beyond that, it's always interesting to note that it expanded the idea of democracy.
The 'safe spaces' for minority students on university campuses are actually redemptive spaces for white students and administrators looking for innocence and empowerment.
The evil of slavery and colonialism was that these oppressions kept their victims out of history, disconnected them from the evolutionary struggle.
Emmitt Till had walked into a cultural narrative in which his role was already tragically written. It was a narrative designed to preserve white supremacy. So it gave power - the right to kill - to any white claiming to defend the honor of white women.
Blacks have experienced a history of victimization in America, beginning obviously in slavery and then another 100 years of segregation. I grew up in segregation. I know very well what it was about and all of the difficulties it placed on black life, and how we were truly held down before the civil-rights movement.
I really see no other solution than to turn inwards and to root out all the rottenness there. I no longer believe that we can change anything in the world until we first change ourselves. And that seems to me the only lesson to be learned.
If there's a world here in a hundred years, it's going to be saved by tens of millions of little things. The powers-that-be can break up any big thing they want. They can corrupt it or co-opt it from the inside, or they can attack it from the outside. But what are they going to do about 10 million little things? They break up two of them, and three more like them spring up!
A flower is not better when it blooms than when it is merely a bud; at each stage it is the same thing — a flower in the process of expressing its potential.
Only the phoenix rises and does not descend. And everything changes. And nothing is truly lost.
This is what a crisis does: It makes you question the status quo. That doesn't mean that after a crisis we move into some kind of utopia. But it is an opportunity for political change.
Great changes start with individuals; the basis of world peace is inner peace in the hearts of individuals.
Subscribe for the occasional hand-picked quote. No noise.